There’s a word for that?

LAS VEGAS - JUNE 16:  Cirque du Soleil perform...

Mamihlapinatapai is a word from the Yaghan language of Tierra del Fuego, listed in The Guinness Book of World Records as the “most succinct word”, and is considered one of the hardest words to translate. It describes “a look shared by two people with each wishing that the other will initiate something that both desire but which neither one wants to start.”” (Best of Wikipedia)

Obama’s Delusion

SDEROT, ISRAEL - JULY 23:  Presumptive Democra...

“Long before he became president, there were signs in Barack Obama of a tendency to promise things easily and compromise often.

…For Obama to do the courageous thing and withdraw would mean having deployed against him the unlimited wrath of the mainstream media, the oil interest, the Israel lobby, the weapons and security industries, all those who have reasons both avowed and unavowed for the perpetuation of American force projection in the Middle East. If he fails to satisfy the request from General McChrystal – the specialist in ‘black ops’ who now controls American forces in Afghanistan – the war brokers will fall on Obama with as finely co-ordinated a barrage as if they had met and concerted their response. Beside that prospect, the calls of betrayal from the antiwar base that gave Obama his first victories in 2008 must seem a small price to pay. The best imaginable result just now, given the tightness of the trap, may be ostensible co-operation with the generals, accompanied by a set of questions that lays the groundwork for refusal of the next escalation. But in wars there is always a deep beneath the lowest deep, and the ambushes and accidents tend towards savagery much more than conciliation.” — David Bromwich, who teaches literature and political thought at Yale and writes on America’s wars for the Huffington Post

(London Review of Books)

The Defining Moment

“…[E]veryone in the political class — by which I mean politicians, people in the news media, and so on, basically whoever is in a position to influence the final stage of this legislative marathon — now has to make a choice. The seemingly impossible dream of fundamental health reform is just a few steps away from becoming reality, and each player has to decide whether he or she is going to help it across the finish line or stand in its way.” — Paul Krugman (New York Times op-ed via laurie)

Physicist makes high-res Milky Way photo

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‘A U.S. physics professor says he has put together 3,000 individual photographs to produce a high-resolution panoramic view of the Milky Way galaxy.

Axel Mellinger of Central Michigan University said he spent 22 months and traveled more than 26,000 miles to take digital photographs at dark sky locations in South Africa, Texas and Michigan to produce the panoramic view.

“This panorama image shows stars 1,000 times fainter than the human eye can see, as well as hundreds of galaxies, star clusters and nebulae,” Mellinger said.

…An interactive version of the panorama image can viewed at http://home.arcor.de/axel.mellinger/.’ (UPI)

Philip Roth predicts novel will be minority cult within 25 years

Philip Roth

Roth has long been pessimistic about the survival of the novel in a gaudy, short-attention-span culture, but his latest prophesy is one of his bleakest yet, predicting that the form will dwindle to a “cultic” minority enthusiasm within 25 years.

The author believes that the concentration and focus required to read a novel is becoming less and less prevalent, as potential readers turn instead to computers or to television. “I was being optimistic about 25 years really. I think it’s going to be cultic. I think always people will be reading them but it will be a small group of people. Maybe more people than now read Latin poetry, but somewhere in that range,” Roth told Tina Brown, editor-in-chief of The Daily Beast“. (guardian.co.uk)

You are all computer literati and most of you are readers. Are you noticing impairments to your attention span? Do you think Roth is right? Will you be in the (illustrious) minority, when it comes to that? [thanks, Barb S.]

Castle Frankenstein

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The real one, near Darmstadt, Germany, said to be the inspiration for Mary Shelley’s 1818 novel, including photos. And here you can listen (Real Player) to the famous 1952 ‘Frankenstein prank’ in which something was waiting for an Armed Forces reporter who visited the crypt under the castle on Halloween night.

Happy Samhain (Hallowe’en)

A reprise of my Hallowe’en post of past years:

It is that time of year again. What has become a time of disinhibited hijinx and mayhem, and a growing marketing bonanza for the kitsch-manufacturers and -importers, has primeval origins as the Celtic New Year’s Eve, Samhain (pronounced “sow-en”). The harvest is over, summer ends and winter begins, the Old God dies and returns to the Land of the Dead to await his rebirth at Yule, and the land is cast into darkness. The veil separating the worlds of the living and the dead becomes frayed and thin, and dispossessed dead mingle with the living, perhaps seeking a body to possess for the next year as their only chance to remain connected with the living, who hope to scare them away with ghoulish costumes and behavior, escape their menace by masquerading as one of them, or placate them with offerings of food, in hopes that they will go away before the new year comes. For those prepared, a journey to the other side could be made at this time. It is fortunate that Hallowe’en falls on a Monday this year, as there is evidence that the pagan festival was celebrated for three days.

With Christianity, perhaps because with calendar reform it was no longer the last day of the year, All Hallows’ Eve became decathected, a day for innocent masquerading and fun, taking its name Hallowe’en as a contraction and corruption of All Hallows’ Eve. All Saints’ Day may have originated in its modern form with the 8th century Pope Gregory III. Hallowe’en customs reputedly came to the New World with the Irish immigrants of the 1840’s. The prominence of trick-or-treating has a slightly different origin, however.

The custom of trick-or-treating is thought to have originated not with the Irish Celts, but with a ninth-century European custom called souling. On November 2, All Souls Day, early Christians would walk from village to village begging for “soul cakes,” made out of square pieces of bread with currants. The more soul cakes the beggars would receive, the more prayers they would promise to say on behalf of the dead relatives of the donors. At the time, it was believed that the dead remained in limbo for a time after death, and that prayer, even by strangers, could expedite a soul’s passage to heaven.

Jack-o’-lanterns were reportedly originally turnips; the Irish began using pumpkins after they immigrated to North AMerica, given how plentiful they were here.

The Jack-o-lantern custom probably comes from Irish folklore. As the tale is told, a man named Jack, who was notorious as a drunkard and trickster, tricked Satan into climbing a tree. Jack then carved an image of a cross in the tree’s trunk, trapping the devil up the tree. Jack made a deal with the devil that, if he would never tempt him again, he would promise to let him down the tree.

According to the folk tale, after Jack died, he was denied entrance to Heaven because of his evil ways, but he was also denied access to Hell because he had tricked the devil. Instead, the devil gave him a single ember to light his way through the frigid darkness. The ember was placed inside a hollowed-out turnip to keep it glowing longer.

Folk traditions that were in the past associated wtih All Hallows’ Eve took much of their power, as with the New Year’s customs about which I write here every Dec. 31st, from the magic of boundary states, transition and liminality.

The idea behind ducking, dooking or bobbing for apples seems to have been that snatching a bite from the apple enables the person to grasp good fortune. Samhain is a time for getting rid of weakness, as pagans once slaughtered weak animals which were unlikely to survive the winter. A common ritual calls for writing down weaknesses on a piece of paper or parchment, and tossing it into the fire. There used to be a custom of placing a stone in the hot ashes of the bonfire. If in the morning a person found that the stone had been removed or had cracked, it was a sign of bad fortune. Nuts have been used for divination: whether they burned quietly or exploded indicated good or bad luck. Peeling an apple and throwing the peel over one’s shoulder was supposed to reveal the initial of one’s future spouse. One way of looking for omens of death was for peope to visit churchyards

The Witches’ Sabbath aspect of Hallowe’en seems to result from Germanic influence, and fusion with the notion of Walpurgisnacht. (Familiar with the magnificent musical evocation of this, Mussorgsky’s Night on Bare Mountain?) Although probably not yet in a position to shape mainstream American Hallowe’en traditions, Mexican Dia de los Muertos observances have started to contribute some delightful and whimsical iconography to our encounter with the eerie and unearthly as well.

What was Hallowe’en like forty or fifty years ago in the U.S. when, bastardized as it has become with respect to its pagan origins, it retained a much more traditional flair? For my purposes, suffice it to say that it was before the era of the pay-per-view ’spooky-world’ type haunted attractions and its Martha Stewart yuppification with, as this irreverent Salon article from several years ago [via walker] puts it, monogrammed jack-o’-lanterns and the like. Related, a 1984 essay by Richard Seltzer, frequently referenced in other sources, entitled “Why Bother to Save Hallowe’en?”, argues as I do that reverence for Hallowe’en is good for the soul.

“Maybe at one time Hallowe’en helped exorcise fears of death and ghosts and goblins by making fun of them. Maybe, too, in a time of rigidly prescribed social behavior, Hallowe’en was the occasion for socially condoned mischief — a time for misrule and letting loose. Although such elements still remain, the emphasis has shifted and the importance of the day and its rituals has actually grown.

…(D)on’t just abandon a tradition that you yourself loved as a child, that your own children look forward to months in advance, and that helps preserve our sense of fellowship and community with our neighbors in the midst of all this madness.”

That would be anathema to certain segments of society, however. Hallowe’en certainly inspires a backlash by fundamentalists who consider it a blasphemous abomination. ‘Amateur scholar’ Isaac Bonewits details academically the Hallowe’en errors and lies he feels contribute to its being reviled. Some of the panic over Hallowe’en is akin to the hysteria, fortunately now debunked, over the supposed epidemic of ‘ritual Satanic abuse’ that swept the Western world in the ’90’s.

The horror film has become inextricably linked to Hallowe’en tradition, although the holiday itself did not figure in the movies until John Carpenter took the slasher genre singlehandedly by storm. Googling “scariest films”, you will, grimly, reap a mother lode of opinions about how to pierce the veil to journey to the netherworld and reconnect with that magical, eerie creepiness in the dark (if not the over-the-top blood and gore that has largely replaced the subtlety of earlier horror films).

In any case: trick or treat!