Defiant Priest Who Preached Pacifism Dies at 94
‘The United States was tearing itself apart over civil rights and the war in Southeast Asia when Father Berrigan emerged in the 1960s as an intellectual star of the Roman Catholic “new left,” articulating a view that racism and poverty, militarism and capitalist greed were interconnected pieces of the same big problem: an unjust society.
It was an essentially religious position, based on a stringent reading of the Scriptures that some called pure and others radical. But it would have explosive political consequences as Father Berrigan; his brother Philip, a Josephite priest; and their allies took their case to the streets with rising disregard for the law or their personal fortunes.
A defining point was the burning of Selective Service draft records in Catonsville, Md., and the subsequent trial of the so-called Catonsville Nine, a sequence of events that inspired an escalation of protests across the country; there were marches, sit-ins, the public burning of draft cards and other acts of civil disobedience.
The catalyzing episode occurred on May 17, 1968, six weeks after the murder of the Rev. Dr. Martin Luther King Jr. and the outbreak of new riots in dozens of cities. Nine Catholic activists, led by Daniel and Philip Berrigan, entered a Knights of Columbus building in Catonsville and went up to the second floor, where the local draft board had offices. In front of astonished clerks, they seized hundreds of draft records, carried them down to the parking lot and set them on fire with homemade napalm.
Some reporters had been told of the raid in advance. They were given a statement that said in part, “We destroy these draft records not only because they exploit our young men but because they represent misplaced power concentrated in the ruling class of America.” It added, “We confront the Catholic Church, other Christian bodies and the synagogues of America with their silence and cowardice in the face of our country’s crimes.”
In a year sick with images of destruction, from the Tet offensive in Vietnam to the murder of Dr. King, a scene was recorded that had been contrived to shock people to attention, and did so. When the police came, the trespassers were praying in the parking lot, led by two middle-aged men in clerical collars: the big, craggy Philip, a decorated hero of World War II, and the ascetic Daniel, waiting peacefully to be led into the van.
In the years to come, well into his 80s, Daniel Berrigan was arrested time and again, for greater or lesser offenses: in 1980, for taking part in the Plowshares raid on a General Electric missile plant in King of Prussia, Pa., where the Berrigan brothers and others rained hammer blows on missile warheads; in 2006, for blocking the entrance to the Intrepid naval museum in Manhattan.“The day after I’m embalmed,” he said in 2001, on his 80th birthday, “that’s when I’ll give it up.” …’
‘You might not have as many close friends as you think. Researchers have provided new evidence that lends weight to a theory that says you can only maintain five close friendships. You’ve probably heard of Dunbar’s Number which suggests that human beings can only maintain meaningful relationships with between 100 to 230 other people, and that number is typically 150. It’s been demonstrated to hold true in all kinds of situations—from ancient armies to big business. But you might not know that Robin Dunbar, the anthropologist behind the number, has since also suggested that those relationships are layered, like an onion. He argues that people typically have five ultra-close relationships, then 10 slightly less cozy companions, 35 at more distance, and then 100 in an outer circle. Now he and follow researchers have published data that appears to lend weight to the theory…’
Upscale couple in Irvine CA who mistook the volunteer tennis coach’s comment as insulting their son’s intelligence end up planting drugs in her car when they can’t get her fired. And it goes on from there. Source: 
