‘Brian Wilson’s family is seeking a conservatorship for the Beach Boys star, saying in a filing that he is “unable to properly provide for his own personal needs for physical health, food, clothing, or shelter” due to a neurocognitive disorder similar to dementia. The family said in a statement, shared on Wilson’s Instagram, that it took the decision “to ensure that there will be no extreme changes to the household” after the death last month of Wilson’s wife, Melinda, who had been caring for him. A conservatorship, the statement added, would allow Wilson to “work on current projects as well as participate in any activities he chooses.”

The court document, filed in Los Angeles and reported by The Blast and People, quoted a doctor’s description of Wilson as “easily distracted, often even when aware of surroundings.” The doctor added that Wilson “often makes spontaneous irrelevant or incoherent utterances” and struggles “to maintain decorum appropriate to the situation.” …’ (via Pitchfork )

‘I have been teaching in small liberal arts colleges for over 15 years now, and in the past five years, it’s as though someone flipped a switch. For most of my career, I assigned around 30 pages of reading per class meeting as a baseline expectation—sometimes scaling up for purely expository readings or pulling back for more difficult texts. (No human being can read 30 pages of Hegel in one sitting, for example.) Now students are intimidated by anything over 10 pages and seem to walk away from readings of as little as 20 pages with no real understanding. Even smart and motivated students struggle to do more with written texts than extract decontextualized take-aways. Considerable class time is taken up simply establishing what happened in a story or the basic steps of an argument—skills I used to be able to take for granted.

Since this development very directly affects my ability to do my job as I understand it, I talk about it a lot. And when I talk about it with nonacademics, certain predictable responses inevitably arise, all questioning the reality of the trend I describe. Hasn’t every generation felt that the younger cohort is going to hell in a handbasket? Haven’t professors always complained that educators at earlier levels are not adequately equipping their students? And haven’t students from time immemorial skipped the readings?

The response of my fellow academics, however, reassures me that I’m not simply indulging in intergenerational grousing. Anecdotally, I have literally never met a professor who did not share my experience. Professors are also discussing the issue in academic trade publications, from a variety of perspectives. What we almost all seem to agree on is that we are facing new obstacles in structuring and delivering our courses, requiring us to ratchet down expectations in the face of a ratcheting down of preparation. Yes, there were always students who skipped the readings, but we are in new territory when even highly motivated honors students struggle to grasp the basic argument of a 20-page article. Yes, professors never feel satisfied that high school teachers have done enough, but not every generation of professors has had to deal with the fallout of No Child Left Behind and Common Core. Finally, yes, every generation thinks the younger generation is failing to make the grade—except for the current cohort of professors, who are by and large more invested in their students’ success and mental health and more responsive to student needs than any group of educators in human history. We are not complaining about our students. We are complaining about what has been taken from them….’ ( Adam Kotsko via Slate )

‘It weaponizes the practice in a new way….’ ( Li Zhou via Vox )

‘A vague warning by the chair of the House Intelligence Committee about a “serious national security threat” Wednesday is related to Russia’s attempts to develop an antisatellite nuclear weapon for use in space, according to two people familiar with the matter.

While the people did not provide further details on the intel, one of them noted the U.S. has for more than a year been concerned about Russia’s potentially creating and deploying an antisatellite nuclear weapon — a weapon the U.S. and other countries would be unable to adequately defend against….’ ( via POLITICO )

‘Whether we create consciousness in our brains as a function of our neurons firing, or consciousness exists independently of us, there’s no universally accepted scientific explanation for where it comes from or where it lives. However, new research on the physics, anatomy, and geometry of consciousness has begun to reveal its possible form.

In other words, we may soon be able to identify a true architecture of consciousness.

The new work builds upon a theory Nobel Prize-winning physicist Roger Penrose, Ph.D., and anesthesiologist Stuart Hameroff, M.D., first posited in the 1990s: the Orchestrated Objective Reduction theory (Orch OR). Broadly, it claims that consciousness is a quantum process facilitated by microtubules in the brain’s nerve cells.

Penrose and Hameroff suggested that consciousness is a quantum wave that passes through these microtubules. And that, like every quantum wave, it has properties like superposition (the ability to be in many places at the same time) and entanglement (the potential for two particles that are very far away to be connected).

Plenty of experts have questioned the validity of the Orch OR theory. This is the story of the scientists working to revive it….’ ( via Popular Mechanics )

‘Judges will face choices that affect when, and whether, trump stands trial.

 

In trump’s New York case, a judge is slated to finalize the timetable for his trial on charges that he falsified business records to cover up an affair with a porn star in the closing weeks of the 2016 election.

 

In his Washington, D.C., case, the Supreme Court may signal whether it will quickly resolve trump’s claim that he is “immune” from federal charges stemming from his effort to subvert the 2020 election.

 

In his Georgia case, where trump is also facing state charges related to the 2020 election, a judge has scheduled a Thursday hearing to examine an effort by trump and several co-defendants to disqualify the prosecutors.

 

And in his Florida case, a judge is weighing trump’s latest motion to postpone key deadlines — a likely precursor to delaying the May 20 trial on charges of hoarding classified records at his mar-a-lago home.

 

Here’s a look at each of the cases and what to expect this week…’ ( via POLITICO )

‘Whether donald trump faces trial this year for seeking to subvert the 2020 election appears increasingly certain to rest with the nine justices of the Supreme Court — three of whom he nominated himself.

 

trump is expected to ask the high court to stave off the trial following Tuesday’s ruling from a federal appeals court that emphatically rejected his bid for “presidential immunity” from the criminal charges.

 

The former president now faces a key deadline of next Monday to ask the Supreme Court to step in — and once he does, the justices will face a set of options with obvious ramifications for the presidential campaign.

 

They could hear trump’s appeal on an accelerated schedule. They could take their time — and in doing so, essentially guarantee that the federal election-subversion trial could not occur before November. Or they could simply decline to hear trump’s appeal at all — a move that would allow the trial proceedings, which have been stalled for nearly two months, to resume quickly.

 

And as if the choice weren’t fraught enough, the high court is grappling simultaneously with a separate trump question of historic proportions: whether the 14th Amendment’s insurrection clause disqualifies him from running for president again. The court will hear arguments in that case on Thursday after putting it on an unusually fast track…’ ( via POLITICO )

‘A bird has been liberated after months of speculation that it might be an asset for the Chinese Communist Party….’ (via Gizmodo )

‘…high definition footage captured by NASA’s three Mars rovers – Spirit, Opportunity and Curiosity. The footage (also contributed by JPL-Cal tech, MSSS, Cornell University and ASU) was stitched together by Elder Fox Documentaries, creating what they call the most life like experience of being on Mars….’ (Open Culture)

As someone who has done his share of traveling around western US landscapes but who is not geologically sophisticated, what struck me about this was not how otherworldly it felt to travel around Mars but, to the contrary, how familiar it seemed. In a way there is something comforting about that. As a science fiction reader, I used to feel that many attempts to describe extraterrestrial landscapes felt disappointingly lame and prosaic (off the top of my head, think of Arthur C. Clarke’s “A Walk in the Dark”), but that turns out to be just right. Actually, the skies of these scenes felt much more alien than the terrain.

Columnist Nick Bolton wants to have a unique take on Apple Vision Pro, so he essentially likens it to crack cocaine:

‘I know deep down that the Apple Vision Pro is too immersive, and yet all I want to do is see the world through it. “I’m sure the technology is terrific. I still think and hope it fails,” one Silicon Valley investor said to me. “Apple feels more and more like a tech fentanyl dealer that poses as a rehab provider.” Harsh words, but he feels what we all feel, a slave to our smartphone, and he’s seen this play before and he knows what the first act is like, and the second act, and he knows how it ends….’ ( via Vanity Fair )

Today is Groundhog Day . What hangs in the balance is whether spring is coming early. In the Pagan calendar, it is Imbolc (or Imbolg), which has marked the beginning of spring since ancient times, coming at the midpoint between the astronomical winter solstice (“Yule”) and the spring equinox (“Ostara”) in the northern hemisphere. It is one of the four Gaelic seasonal festivals that fall at the ‘quarter cross points’ between the equinoxes and the solstices, along with Beltane, Lugnasadh, and Samhain.

Imbolc was a time to celebrate Brigid (Brigit, Brighid, Bride, Bridget, Bridgit, Brighde, Bríd), the Celtic Goddess of inspiration, healing, and smithcraft with associations to fire, the hearth and poetry. When Ireland was Christianized in the 5th century, the festival of Brigid became Saint Brigid’s Day, although the chronology of the transmigration from the Celtic goddess to the Christian saint is not universally accepted. Imbolc derives from the Old Irish imbolg meaning in the belly, a time when sheep began to lactate and their udders filled and the grass began to grow.It thus coincided with the beginning of the lambing season, the spring sowing, and some of the earliest blooming plants. The gentle curve of a ‘just-showing’ pregnancy embodies the promise of renewal, expectancy and hope.

Evidence indicates that Imbolc has been an important date in the Irish, Scottish and Manx calendar since ancient times. The holiday was a festival of hearth and home with celebrations often embodying hearth fires, feasting, divination for omens of good fortune, and candles or bonfires representing the return of warmth and light. The point of many rituals seemed to be to invite Brigid, and the good fortune she would bring, into the home. Activities included:

— Brigid crosses, consisting of reeds or willows woven in a four-armed equilateral cross, often hung over doors, windows, or stables for protection

— making Bridey (Brideog, Breedhoge, or ‘Biddy’) dolls, representing Brigid, which were paraded from house to house. People would make a bed for her and leave her food and drink.

— visiting of holy wells, which are circled ‘sunwise’ and offerings left. Water from the well was used to bless home, family members, livestock and fields.

— a “spring cleaning” was customary

— Imbolc was traditionally a time of weather divination. Old traditions of watching to see if various animals returned from their winter dens seem to be forerunners of Groundhog Day.

Although many of the customary observances of Imbolc died out during the 20th century, it is still observed and in some places has been revived as a cultural event.Brigid’s Day parades have been revived in the town of Killorglin, County Kerry, which holds a yearly “Biddy’s Day Festival”. Men and women wearing elaborate straw hats and masks visit public houses carrying a Brídeóg to bring good luck for the coming year. They play folk music, dance and sing. The highlight of this festival is a torchlight parade through the town followed by a song and dance contest. Most recently, neopagans and Wiccans have observed Imbolc as a religious holiday.

’…It is the festival of the Maiden, for from this day to March 21st, it is her season to prepare for growth and renewal. Brighid’s snake emerges from the womb of the Earth Mother to test the weather, (the origin of Ground Hog Day), and in many places the first Crocus flowers began to spring forth from the frozen earth. The Maiden is honored, as the Bride, on this Sabbat. Straw Brideo’gas (corn dollies) are created from oat or wheat straw and placed in baskets with white flower bedding. Young girls then carry the Brideo’gas door to door, and gifts are bestowed upon the image from each household. Afterwards at the traditional feast, the older women make special acorn wands for the dollies to hold, and in the morning the ashes in the hearth are examined to see if the magic wands left marks as a good omen. Brighid’s Crosses are fashioned from wheat stalks and exchanged as symbols of protection and prosperity in the coming year. Home hearth fires are put out and re-lit, and a besom is place by the front door to symbolize sweeping out the old and welcoming the new. Candles are lit and placed in each room of the house to honor the re-birth of the Sun. Another traditional symbol of Imbolc is the plough. In some areas, this is the first day of ploughing in preparation of the first planting of crops. A decorated plough is dragged from door to door, with costumed children following asking for food, drinks, or money. Should they be refused, the household is paid back by having its front garden ploughed up. In other areas, the plough is decorated and then Whiskey, the “water of life” is poured over it. Pieces of cheese and bread are left by the plough and in the newly turned furrows as offerings to the nature spirits. It is considered taboo to cut or pick plants during this time. Various other names for this Greater Sabbat are Imbolgc Brigantia (Caledonni), Imbolic (Celtic), Disting (Teutonic, Feb 14th), Lupercus (Strega), St. Bridget’s Day (Christian), Candlemas, Candlelaria (Mexican), the Snowdrop Festival. The Festival of Lights, or the Feast of the Virgin. All Virgin and Maiden Goddesses are honored at this time…’

(Via Celtic Connection)

Imbolc also corresponds with Candlemas, the Christian observance of the baby Jesus’ presentation at the Temple in Jerusalem to officially induct him into Judaism when he was forty days old. It was originally described in the Gospel of Luke as a purification ritual. On Candlemas, a priest traditionally blesses candles which are distributed to the faithful for use throughout the year. In some places, they are placed in windows during storms to ward off damage.

Interestingly, in Scotland, along with Michaelmas, Lammas and Whitsun, Candlemas is one of the four  term and quarter days, the four divisions of the legal year, historically used as the days when contracts and leases would begin and end, servants would be hired or dismissed, and rent, interest on loans, and ministers’ stipends would become due. Although they were later fixed by law as falling on the 28th day every three months, they originally occurred on holy days, corresponding roughly to old quarter days used in both Scotland and Ireland.

Some foreign observances:

In France and Belgium, Candlemas (French: La Chandeleur) is celebrated with crêpes. In Italy, traditionally, it (Italian: La Candelora) is considered the last cold day of winter. Tenerife (Spain), Is the day of the Virgin of Candelaria (Saint Patron of the Canary Islands). 2 February. In Southern and Central Mexico, and Guatemala City, Candlemas (Spanish: Día de La Candelaria) is celebrated with tamales. Tradition indicates that on 5 January, the night before Three Kings Day (the Epiphany), whoever gets one or more of the few plastic or metal dolls (originally coins) buried within the Rosca de Reyes must pay for the tamales and throw a party on Candlemas. In certain regions of Mexico, this is the day in which the baby Jesus of each household is taken up from the nativity scene and dressed up in various colorful, whimsical outfits. In Luxembourg, Liichtmëss sees children carrying lighted sticks visiting neighbors and singing a traditional song in exchange for sweets. Sailors are often reluctant to set sail on Candlemas Day, believing that any voyage begun then will end in disaster—given the frequency of severe storms in February, this is not entirely without sense.

(Via Wikipedia)

‘In a paper published Thursday in the journal Cell, researchers present new evidence that a molecule called Xist — pronounced like the word “exist” and found only in women — is a major culprit in these diseases.

Better understanding of this molecule could lead to new tests that catch autoimmune diseases sooner and, in the longer term, to new and more effective treatments, researchers said.

Women typically have two X chromosomes, while men usually have an X and a Y. Chromosomes are tight bundles of genetic material that carry instructions for making proteins. Xist plays a crucial role by inactivating one of the X chromosomes in women, averting what would otherwise be a disastrous overproduction of proteins.

However, the research team found that, in the process, Xist also generates strange molecular complexes linked to many autoimmune diseases.

Although scientists conducted much of their work in mice, they made an intriguing discovery involving human patients: The Xist complexes ― long strands of RNA entangled with DNA and proteins ― trigger a chemical response in people that is a hallmark of autoimmune diseases…’ ( via Washington Post )

‘We’ve learned a lot in the years since Jan. 6. But so have democracy’s opponents….’ ( Sam Adams via Slate )

‘Earlier this year, mathematicians discovered a unique shape. Now do-it-yourselfers have found ingenious ways to put it to use….’ ( via The New York Times )

‘Hans Block and Moritz Riesewieck’s eye-opening and disturbing new documentary, Eternal You, has a word of caution for everyone who plans on staying dead after they die: It may soon no longer be up to you.

Premiering at the Sundance Film Festival in Park City, Utah, on Saturday night as part of the World Cinema documentary competition, Eternal You does a deep dive into the digital afterlife industry and AI companies that peddle virtual immortality….’ (MovieMaker)

‘Even the most devoted Beatles fans have been forced to do a double-take after ChatGPT created a unique portrait of the Fab Four.

Well, we say Fab Four but, really, that’s the problem here.

The AI-generated picture features not only the famous quartet but an additional, fictitious member of the group….’ ( Harriet Brewis via indy100 )

‘On January 6 trump fully revealed himself to be as someone who had the will to destroy the democratic republic even if he didn’t have the means . He attempted to subvert the republic’s constitution and laws and he defied the democracy’s will as expressed in the vote. He lost both constitutionally and popularly. In terms of the American form of government, he had no leg to stand on: neither legality nor legitimacy. But he attempted to remain in office. That he failed is immaterial. The simple fact is that he wanted to put an end to this country as we know it.

The people who celebrate it admit as much: they openly talk about “Caesarism.” So, they want a Caesar not a President. That is just not the American form of government. Also un-American is the notion that trump, as he himself declared on January 6th, represents some force of history that must be obeyed, or some deeper essence of the American volk that must be expressed, that he is the avatar of the “Real People” no matter what the laws and votes might say, and that frustrating him is in effect frustrating “the greatest movement in history,’ to use Trump’s words. That is not a democratic or a republican idea: it is quite simply fascist. Mussolini said and thought the same sorts of things, as did Hitler. And it does not matter if you clamor for it or ruefully reflect that is may just be our fate in this benighted era, it comes down to the the acceptance of a fascist mentality, even if adopted in a tragic or nihilistic key.

From a certain perspective, the critics who say that talking about fascism takes trump too seriously are correct: it involves too much hocus-pocus, it cloaks him in a certain dark grandeur, and gives everything a Spenglerian gloom that makes him seem bigger than he is. After all, he’s just a crook and a conman, an idiot. But the phoniness, that bombast, and the ridiculousness was a part of the original thing, too. There has always been a deeply moronic side to fascism. Fascism is perhaps most fundamentally a moron putting on world-historical airs. “Morons trying to make history” — what better way to describe January 6? The second biggest mistake is to take it too seriously. But the first biggest mistake is to not take it seriously enough….’ ( John Ganz via Unpopular Front )

‘Hawaii hardest hit by loss of eight birds, with an Ohio catfish, a Pacific fruit bat and eight freshwater mussels also disappearing…’ ( Maanvi Singh via The Guardian )

This is the annual update of my New Year post, a longstanding FmH tradition. Please let me know if you find any dead links:

I once ran across a January 1st Boston Globe article compiling folkloric beliefs about what to do, what to eat, etc. on New Year’s Day to bring good fortune for the year to come. I’ve regretted since — I usually think of it around once a year (grin) — not clipping out and saving the article. Especially since we’ve had children, I’m interested in enduring traditions that go beyond getting drunk [although some comment that this is a profound enactment of the interdigitation of chaos and order appropriate to the New Year’s celebration — FmH], watching the bowl games and making resolutions.

A web search brought me this, less elaborate than what I recall from the Globe but to the same point. It is weighted toward eating traditions, which is odd because, unlike most other major holidays, the celebration of New Year’s in 21st century America does not seem to be centered at all around thinking about what we eat (except in the sense of the traditional weight-loss resolutions!) and certainly not around a festive meal. But…

Traditionally, it was thought that one could affect the luck they would have throughout the coming year by what they did or ate on the first day of the year. For that reason, it has become common for folks to celebrate the first few minutes of a brand new year in the company of family and friends. Parties often last into the middle of the night after the ringing in of a new year. It was once believed that the first visitor on New Year’s Day would bring either good luck or bad luck the rest of the year. It was particularly lucky if that visitor happened to be a tall dark-haired man.

“Traditional New Year foods are also thought to bring luck. Many cultures believe that anything in the shape of a ring is good luck, because it symbolizes “coming full circle,” completing a year’s cycle. For that reason, the Dutch believe that eating donuts on New Year’s Day will bring good fortune.

Many parts of the U.S. celebrate the new year by consuming black-eyed peas. These legumes are typically accompanied by either hog jowls or ham. Black-eyed peas and other legumes have been considered good luck in many cultures. The hog, and thus its meat, is considered lucky because it symbolizes prosperity. Cabbage is another ‘good luck’ vegetable that is consumed on New Year’s Day by many. Cabbage leaves are also considered a sign of prosperity, being representative of paper currency. In some regions, rice is a lucky food that is eaten on New Year’s Day.”

The further north one travels in the British Isles, the more the year-end festivities focus on New Year’s. The Scottish observance of Hogmanay has many elements of warming heart and hearth, welcoming strangers and making a good beginning:

“Three cornered biscuits called hogmanays are eaten. Other special foods are: wine, ginger cordial, cheese, bread, shortbread, oatcake, carol or carl cake, currant loaf, and a pastry called scones. After sunset people collect juniper and water to purify the home. Divining rituals are done according to the directions of the winds, which are assigned their own colors.
First Footing: The first person who comes to the door on midnight

New Year’s Eve

should be a dark-haired or dark-complected man with gifts for luck. Seeing a cat, dog, woman, red-head or beggar is unlucky. The person brings a gift (handsel) of coal or whiskey to ensure prosperity in the New Year. Mummer’s Plays are also performed. The actors called the White Boys of Yule are all dressed in white, except for one dressed as the devil in black. It is bad luck to engage in marriage proposals, break glass, spin flax, sweep or carry out rubbish on New Year’s Eve.”

Here’s why we clink our glasses when we drink our New Year’s toasts, no matter where we are. Of course, sometimes the midnight cacophony is louder than just clinking glassware, to create a ‘devil-chasing din’.

In Georgia, eat black eyed peas and turnip greens on New Year’s Day for luck and prosperity in the year to come, supposedly because they symbolize coppers and currency. Hoppin’ John, a concoction of peas, onion, bacon and rice, is also a southern New Year’s tradition, as is wearing yellow to find true love (in Peru and elsewhere in South America, yellow underwear, apparently!) or carrying silver for prosperity. In some instances, a dollar bill is thrown in with the other ingredients of the New Year’s meal to bring prosperity. In Greece, there is a traditional New Year’s Day sweetbread with a silver coin baked into it. All guests get a slice of the bread and whoever receives the slice with the coin is destined for good fortune for the year. At Italian tables, lentils, oranges and olives are served. The lentils, looking like coins, will bring prosperity; the oranges are for love; and the olives, symbolic of the wealth of the land, represent good fortune for the year to come.

A New Year’s meal in Norway also includes dried cod, “lutefisk.” The Pennsylvania Dutch make sure to include sauerkraut in their holiday meal, also for prosperity.

In Spain, you would cram twelve grapes in your mouth at midnight, one each time the clock chimed, for good luck for the twelve months to come. (If any of the grapes happens to be sour, the corresponding month will not be one of your most fortunate in the coming year.) The U. S. version of this custom, for some reason, involves standing on a chair as you pop the grapes. In Denmark, jumping off a chair at the stroke of midnight signifies leaping into the New Year. In Rio,

The crescent-shaped Copacabana beach… is the scene of an unusual New Year’s Eve ritual: mass public blessings by the mother-saints of the Macumba and Candomble sects. More than 1 million people gather to watch colorful fireworks displays before plunging into the ocean at midnight after receiving the blessing from the mother-saints, who set up mini-temples on the beach.

When taking the plunge, revelers are supposed to jump over seven waves, one for each day of the week.

This is all meant to honor Lamanjá, known as the “Mother of Waters” or “Goddess of the Sea.” Lamanjá protects fishermen and survivors of shipwrecks. Believers also like to throw rice, jewelry and other gifts into the water, or float them out into the sea in intimately crafted miniature boats, to please Lamanjá in the new year.

In many northern hemisphere cities near bodies of water, people also take a New Year’s Day plunge into the water, although of course it is an icy one! The Coney Island Polar Bears Club in New York is the oldest cold-water swimming club in the United States. They have had groups of people enter the chilly surf since 1903.

Ecuadorian families make scarecrows stuffed with newspaper and firecrackers and place them outside their homes. The dummies represent misfortunes of the prior year, which are then burned in effigy at the stroke of midnight to forget the old year. Bolivian families make beautiful little wood or straw dolls to hang outside their homes on New Year’s Eve to bring good luck.

In China, homes are cleaned spotless to appease the Kitchen God, and papercuttings of red paper are hung in the windows to scare away evil spirits who might enter the house and bring misfortune. Large papier mache dragon heads with long fabric bodies are maneuvered through the streets during the Dragon Dance festival, and families open their front doors to let the dragon bring good luck into their homes.

The Indian Diwali, or Dipawali, festival, welcoming in the autumnal season, also involves attracting good fortune with lights. Children make small clay lamps, dipas, thousands of which might adorn a given home. In Thailand, one pours fragrant water over the hands of elders on New Year’s Day to show them respect.

Elsewhere:

• a stack of pancakes for the New Year’s breakfast in France.
• banging on friends’ doors in Denmark to “smash in” the New Year, where it is also a good sign to find your doorstep heaped with broken dishes on New Year’s morning. Old dishes are saved all years to throw at your friends’ homes on New Year’s Eve. The more broken pieces you have, the greater the number of new friends you will have in the forthcoming twelve months.
• going in the front door and out the back door at midnight in Ireland.
• making sure the First Footer, the first person through your door in the New Year in Scotland, is a tall dark haired visitor.
• water out the window at midnight in Puerto Rico rids the home of evil spirits.
• cleanse your soul in Japan at the New Year by listening to a gong tolling 108 times, one for every sin
• it is Swiss good luck to let a drop of cream fall on the floor on New Year’s Day.
• Belgian farmers wish their animals a Happy New Year for blessings.
• In Germany and Austria, lead pouring” (das Bleigießen) is an old divining practice using molten lead like tea leaves. A small amount of lead is melted in a tablespoon (by holding a flame under the spoon) and then poured into a bowl or bucket of water. The resulting pattern is interpreted to predict the coming year. For instance, if the lead forms a ball (der Ball), that means luck will roll your way. The shape of an anchor (der Anker) means help in need. But a cross (das Kreuz) signifies death. This is also a practice in parts of Finland, apparently.
• El Salvadoreans crack an egg in a glass at midnight and leave it on the windowsill overnight; whatever figure it has made in the morning is indicative of one’s fortune for the year.
• Some Italians like to take part in throwing pots, pans, and old furniture from their windows when the clock strikes midnight. This is done as a way for residents to rid of the old and welcome in the new. It also allows them to let go of negativity. This custom is also practiced in parts of South Africa, the Houston Press adds.
• In Colombia, walk around with an empty suitcase on New Year’s Day for a year full of travel.
• In the Philippines, all the lights in the house are turned on at midnight, and previously opened windows, doors and cabinets throughout the house are suddenly slammed shut, to ward off evil spirits for the new year.
• In Russia a wish is written down on a piece of paper. It is burned and the ash dissolved in a glass of champagne, which should be downed before 12:01 am if the wish is to come true.
• Romanians celebrate the new year by wearing bear costumes and dancing around to ward off evil
• In Turkey, pomegranates are thrown down from the balconies at midnight for good luck.
• How to Celebrate the New Year in Greenland? Terrify Everyone.‘ Masked figures chase people throughout Mitaarfik….’

“It’s a bit bizarre when you think about it. A short British cabaret sketch from the 1920s has become a German New Year’s tradition. Yet, although

The 90th Birthday or Dinner for One

is a famous cult classic in Germany and several other European countries, it is virtually unknown in the English-speaking world, including Britain, its birthplace.” (Watch on Youtube, 11 min.)

So if the Germans watch British video, what do you watch in Britain? A number of sources have suggested that it is Jools Holland’s Hootenanny, “even though it’s awful and everyone hates it.”

On a related theme, from earlier in the same week, here are some of the more bizarre Christmas rituals from around the world. 

Some history; documentation of observance of the new year dates back at least 4000 years to the Babylonians, who also made the first new year’s resolutions (reportedly voews to return borrowed farm equipment were very popular), although their holiday was observed at the vernal equinox. The Babylonian festivities lasted eleven days, each day with its own particular mode of celebration. The traditional Persian Norouz festival of spring continues to be considered the advent of the new year among Persians, Kurds and other peoples throughout Central Asia, and dates back at least 3000 years, deeply rooted in Zooastrian traditions.Modern Bahá’í’s celebrate Norouz (”Naw Ruz”) as the end of a Nineteen Day Fast. Rosh Hashanah (”head of the year”), the Jewish New Year, the first day of the lunar month of Tishri, falls between September and early October. Muslim New Year is the first day of Muharram, and Chinese New Year falls between Jan. 10th and Feb. 19th of the Gregorian calendar.

The classical Roman New Year’s celebration was also in the spring although the calendar went out of synchrony with the sun. January 1st became the first day of the year by proclamation of the Roman Senate in 153 BC, reinforced even more strongly when Julius Caesar established what came to be known as the Julian calendar in 46 BC. The early Christian Church condemned new year’s festivities as pagan but created parallel festivities concurrently. New Year’s Day is still observed as the Feast of Christ’s Circumcision in some denominations. Church opposition to a new year’s observance reasserted itself during the Middle Ages, and Western nations have only celebrated January 1 as a holidy for about the last 400 years. The custom of New Year’s gift exchange among Druidic pagans in 7th century Flanders was deplored by Saint Eligius, who warned them, “[Do not] make vetulas, [little figures of the Old Woman], little deer or iotticos or set tables [for the house-elf] at night or exchange New Year gifts or supply superfluous drinks [another Yule custom].” (Wikipedia)

The tradition of the New Year’s Baby signifying the new year began with the Greek tradition of parading a baby in a basket during the Dionysian rites celebrating the annual rebirth of that god as a symbol of fertility. The baby was also a symbol of rebirth among early Egyptians. Again, the Church was forced to modify its denunciation of the practice as pagan because of the popularity of the rebirth symbolism, finally allowing its members to cellebrate the new year with a baby although assimilating it to a celebration of the birth of the baby Jesus. The addition of Father Time (the “Old Year”) wearing a sash across his chest with the previous year on it, and the banner carried or worn by the New Year’s Baby, immigrated from Germany. Interestingly, January 1st is not a legal holiday in Israel, officially because of its historic origins as a Christian feast day.

Auld Lang Syne (literally ‘old long ago’ in the Scottish dialect) is sung or played at the stroke of midnight throughout the English-speaking world (and then there is George Harrison’s “Ring Out the Old”). Versions of the song have been part of the New Year’s festivities since the 17th century but Robert Burns was inspired to compose a modern rendition, which was published after his death in 1796. (It took Guy Lombardo, however, to make it popular…)

Should auld acquaintance be forgot

and never brought to mind?

Should auld acquaintance be forgot

and days of auld lang syne?

For auld lang syne, my dear,

for auld lang syne,

we’ll take a cup of kindness yet,

for auld lang syne.

Should auld acquaintance be forgot

and never brought to mind?

Should auld acquaintance be forgot

and days of auld lang syne?

And here’s a hand, my trusty friend

And gie’s a hand o’ thine

We’ll tak’ a cup o’ kindness yet

For auld lang syne

Here’s how to wish someone a Happy New Year around the world:

• Arabic: Kul ‘aam u antum salimoun
• Brazilian: Boas Festas e Feliz Ano Novo means “Good Parties and Happy New Year”
• Chinese: Chu Shen Tan Xin Nian Kuai Le (thanks, Jeff)
• Czechoslavakia: Scastny Novy Rok
• Dutch: Gullukkig Niuw Jaar
• Finnish: Onnellista Uutta Vuotta
• French: Bonne Annee
• German: Prosit Neujahr
• Greek: Eftecheezmaenos o Kaenooryos hronos
• Hebrew: L’Shannah Tovah Tikatevu
• Hindi: Niya Saa Moobaarak
• Irish (Gaelic): Bliain nua fe mhaise dhuit
• Italian: Buon Capodanno
• Khmer: Sua Sdei tfnam tmei
• Laotian: Sabai dee pee mai
• Polish: Szczesliwego Nowego Roku
• Portuguese: Feliz Ano Novo
• Russian: S Novim Godom
• Serbo-Croatian: Scecna nova godina
• Spanish: Feliz Ano Nuevo
• Swedish: Ha ett gott nytt år
• Turkish: Yeni Yiliniz Kutlu Olsun
• Vietnamese: Cung-Chuc Tan-Xuan

[If you are a native speaker, please feel free to offer any corrections or additions!]

Which of these customs appeal to you? Are they done in your family, or will you try to adopt any of them? However you’re going to celebrate, my warmest wishes for the year to come… and eat hearty!

[thanks to Bruce Umbaugh (here or here) for original assistance]

Related?

• Lucky Foods for the New Year (wholefoodsmarket.com)
• New Year’s Day food traditions around the world (examiner.com)
• Lucky foods to Eat on New Year’s Day (kasamba.com)
• 10 Good Luck Foods (beatcancer2010.wordpress.com)
• Good luck food for New Year’s Day (mnn.com)
• New Year’s Eve Traditions 3 (languagelearnersandteachers.wordpress.com)
• How to Manifest Good Luck in the New Year (norinedresser.wordpress.com)
• New Year’s foods for prosperity and luck?
• What’s Cooking in January
• Pickle, Peach, Carp Drops Mark New Year
• It’s New Year’s Eve, You’re Drunk and Damnit, You Drove
• Regency Christmas Traditions: Hogmanay (trsparties.com)

‘As of November 2023, the “reaction area” in one of the L.A. dumps “had grown by 30 to 35 acres, according to the agency [CalRecycle]. Already, the heat has melted or deformed the landfill’s gas collection system, which consists mostly of polyvinyl chloride well casings. The damage has hindered the facility’s efforts to collect toxic pollutants.” This seems to imply it will get worse, and nearby residents have begun reporting chemical smells.

“The bad news,” L.A. County Supervisor Kathryn Barger told the paper, “is we’ve never seen anything like this, and if we don’t understand what triggered it, it could happen at other landfills that are dormant. So it’s important for us to get a handle on it.” The earth, riddled with dormant landfills, attaining enigmatic chemical vigor in the darkness…’ (Geoff Manaugh via BLDGBLOG )

‘The advent of the war triggered fears of outright nuclear conflict between the West and Russia. That period of somewhat frenzied speculation has passed. The war has since settled into a grinding—but conventional—stalemate. To be sure, U.S. officials are still concerned that Russia may use tactical nuclear weapons on the battlefield. “I worry about Putin using tactical nuclear weapons,” U.S. President Joe Biden said in June. The risk, he continued, is “real.” But officials do not appear to believe that the war in Ukraine could lead Russia to use its nuclear arsenal against a NATO state, however furious it is at the West for supporting Ukraine.

That is a mistake. U.S. officials have it backward. It is actually quite unlikely that Russian President Vladimir Putin will use a nuclear weapon on the battlefield in Ukraine, but it is very possible that he will move toward using one against NATO. Unlike the West, Putin may not fear a nuclear standoff: he is well versed in Russia’s nuclear arsenal and the tenets of nuclear deterrence, and possibly sees himself as uniquely suited to navigating a nuclear crisis. And Putin has been remarkably consistent that Russia is willing to use nuclear weapons against NATO to defend its interests in Ukraine. Even eight years ago, in a television interview done a year after Russia invaded Crimea, Putin declared that he had been ready to place Russian nuclear forces on alert to prevent Western forces from interfering in Moscow’s takeover of the peninsula.

Russian nuclear weapons use is not imminent. But if Putin does escalate the war, for instance by attacking NATO with conventional weapons, he will likely move very swiftly, so as not to give the United States a chance to maneuver away from a crisis. Washington will struggle to deter a Kremlin so emboldened. Ukraine is too central to the Kremlin’s ambitions—and too secondary to the United States’—for Putin to believe any American threats. Ultimately, Putin will expect the United States to back down before fighting a nuclear conflict over land so far from home….’ ( By Peter Schroeder via Foreign Affairs )

‘In an influential article published last April, Andrew Krepinevich argued that we are entering a new nuclear age. China, he said, is ‘upending the bipolar nuclear power system’. That world was dangerous enough, but a world of three major thermonuclear powers could be much worse. ‘In a tripolar system,’ Krepinevich argued, ‘it is simply not possible for each state to maintain nuclear parity with the combined arsenals of its two rivals.’ Any attempt to do so would likely result in an uncontrolled arms race, increasing the chances of a catastrophic war.

 

Think of the three body problem in classical mechanics. The interactions of two masses are relatively easy to calculate, but three are unstable and chaotic: there is no easy equilibrium. Nuclear armed states create a similar dynamic, a three bomb problem….’ ( Tom Stevenson via The London Review of Books )

‘Places that are usually hot or cold developed languages differently….’ ( via Atlas Obscura )

‘The invention of digital bioacoustics is analogous to the invention of the microscope. When Dutch scientist Antonie van Leeuwenhoek started looking through his microscopes, he discovered the microbial world, and that laid the foundation for countless future breakthroughs. So the microscope enabled humans to see anew with both our eyes and our imaginations.

The analogy here is that digital bioacoustics, combined with artificial intelligence, is like a planetary-scale hearing aid that enables us to listen anew with both our prosthetically enhanced ears and our imagination. This is slowly opening our minds not only to the wonderful sounds that nonhumans make but to a fundamental set of questions about the so-called divide between humans and nonhumans, our relationship to other species.

It’s also opening up new ways to think about conservation and our relationship to the planet. It’s pretty profound….’ ( Sophie Bushwick via Scientific American )

‘Henry Kissinger, who died on Nov. 29, 2023 at the age of 100, stood as a colossus of U.S. foreign policy. His influence on American politics lasted long beyond his eight-year stint guiding the Nixon and Ford administrations as national security adviser and secretary of state, with successive presidents, presidential candidates and top diplomats seeking his advice and approval ever since.

But his mark extends beyond the United States. Kissinger’s policies in the 1970s had immediate impact on countries, governments and people across South America, the Middle East and Southeast Asia. Sometimes the fallout – and it was that – lasted decades; in some places it continues to be felt today. Nowhere is that more true than Cambodia.

…’ ( Sophal Ear via The Conversation )

‘What his victory in America’s election would mean…’ ( via The Economist )

‘The transportation sector generates the largest share of greenhouse gas emissions in the United States, almost all of it from cars and trucks. Yet the nation is starkly divided on the solution. An overlay placed on the states most hostile to electric vehicle policies would dovetail almost perfectly with those that voted for Donald Trump in 2020. According to a trade association quarterly report, deep red Wyoming, Oklahoma, West Virginia, Mississippi, and North Dakota have the nation’s lowest rates of EV sales. And good luck finding a public charging station in the Deep South or the Great Plains….’ ( By Renée Loth via Boston Globe )

Almost every values-based difference in American society dovetails neatly with the Red-Blue divide. The only way to avoid being brutalized by the culture wars is to retreat to your corner. Incontrovertible to me that we don’t live in one country… and probably shouldn’t.

Not exactly, although there are some near misses. Perhaps it is unsurprising that the words that are nearly universal are mostly related to foods that originated in one place, and then spread around the world. Not having developed independently, you would not expect their names to have developed independently. ( Cindy Blanco via DuoLingo Blog )

‘Some neuroscientists now believe that the drugs’ mental-health benefits don’t come from tripping….’ ( Cornell-Weill director of psychopharmacology Dr Richard A. Friedman via The Atlantic )

The toolbar is irretrievable but following the space station in orbit. Surprisingly bright and visible from earth with binoculars. ( By Robert Lea published 1 day ago via Space )

‘Explaining the phenomenon of pareidolia, which causes us to see facial patterns in ordinary objects and surfaces. I also discuss illusions, paintings, and psychological research related to it….’

(Duncan Clarke via YouTube)

I have previously written on this phenomenon, which I love. Clarke says he thinks it arises from the fact that we are exposed to faces early and thus overlearn the skill of recognizing them. I think it is more than that — pattern recognition is not all one thing and face perception uses different, and favored, ‘software’ than object perception given its evolutionary advantages.

In observance of Guy Fawkes Day, as I have written in years past:

“Don’t you remember the 5th of November Is gunpowder treason and plot? I don’t see the reason why gunpowder treason Should ever be forgot A stick and a stake, for Queen Victoria’s Sake I pray master give us a faggit If you dont give us one well take two The better for us and the worse for you”

Tonight is Guy Fawkes Night (Bonfire Night or Gunpowder Night), the anniversary of the ambitious but abortive Gunpowder Plot of 1605, a failed attempt by a group of persecuted English Catholics to assassinate Anglican King James I of England and. VI of Scotland in order to replace him with a Catholic. Guy Fawkes, who was left in charge of the gunpowder placed underneath the House of Lords, was discovered and arrested and the plot unmasked. Fawkes, along with other surviving conspirators, was executed in January 1606 (hung, drawn and quartered).

A law establishing the anniversary of the thwarted plot as a day of thanksgiving was quickly passed and became the annual occasion for anti-Catholic fervor, with the ringing of church bells and the lighting of bonfires, to the point of forgetting the deliverance of the monarch. “Although Guy Fawkes’ actions have been considered acts of terrorism by many people, cynical Britons… sometimes joke that he was the only man to go to Parliament with honourable intentions.”

Fun fact: it seems that the term Guy (which now simply refers to a man or even more broadly a person) became a pejorative to describe someone grotesque because of the conception of Guy Fawkes’ villainy.

Celebrations of Guy Fawkes Day persist through the British Isles and become occasions for revelling in the burning of effigies (“guys”) of the hate figures of the day alongside Fawkes.The ritual has included Margaret Thatcher, John Major, Boris Johnson, donald trump, and disgraced Hollywood producer Harvey Weinstein among others.

The annual festival has become much more about festive fun than solemn remembrance:

“One important aspect of the celebration is certainly venting! Shouting into the nights air is a wonderful release and an important part of the celebration through the centuries. There is something magic and healing about noise — cannons, bells and chants. Divide the group and assign each a different chant. Let them compete for noise and drama. Great fun. The chants are important aspects of freedom of expression and freedom to hold one’s own beliefs. Like much of that which is pure celebration chants need not be considered incantations or wishes of ill will at all times. Taken with the rest of celebration they contribute to a much more abstract whole where fun is the primary message for most.”

Some say that the celebration of Guy Fawkes Night helped shape the modern tradition of trick or treating, although it has ancient pre-Christian origins. Some American colonists celebrated Guy Fawkes Day and those fleeing the Irish Potato Famine in the 1840s helped popularize Hallowe’en. By the 19th century, British children wearing masks and carrying effigies of Fawkes were roaming the streets on the evening of November 5 asking for “a penny for the Guy,” with any money gathered being used to buy fireworks — the explosives never used by the plotters —  to be set off while the Guy was immolated on the bonfire.

Many feel that Guy Fawkes (Bonfire Night) has a particularly Pagan feel. As with Hallowe’en, it may be no accident that Guy Fawkes Day coincides with the Celtic festival of Samhain, one of the moon festivals featuring large bonfires. Some think of Guy Fawkes Night as a sort of detached Samhain celebration and the effigies of Guy Fawkes burned on the bonfires compare with the diabolical images associated with Samhain or Hallowe’en. But, as one fan says, “Guy Fawkes Night has never sold out to Hallmark… Halloween is all about fakery – makeup, facepaint, costumes, imitation blood. Fireworks Night is about very real, very powerful, very hot flames.”

But the folklore of the holiday does continue to morph. We don’t celebrate the thwarting of the plot because we are happy with our oppressive rulers, and Guy Fawkes has gone from being reviled as a villain to revered as a hero. His reputation has gone from that of a religious extremist to one of a populist underdog, especially after Alan Moore’s graphic novel V for Vendetta and its 2005 film adaptation, in which the masked knife-wielding V, who also plots to bomb the Houses of Parliament, lashes out against the fascist state in a dystopian future Britain. (It was Moore’s collaborator David Lloyd who developed the idea of dressing V as Guy Fawkes.) Since then, protestors have donned V’s mask as an all-purpose badge of rebellion in anti-government demonstrations and the anti-capitalist movement, particularly Occupy. The hacktivist group Anonymous has adopted the Guy Fawkes mask as their symbol. In 2011, it was the top-selling mask on Amazon and has been seen throughout the ongoing Hong Kong protests against Chinese repression. David Lloyd commented, “The Guy Fawkes mask has now become a common brand and a convenient placard to use in protest against tyranny – and I’m happy with people using it, it seems quite unique, an icon of popular culture being used this way.”

Here is a collection of verse in celebration of Guy Fawkes Day. You are also welcome to don your masks, listen for some fireworks, scan the horizon from a high place for bonfires dedicated to smashing the state, or free yourself from your unwanted burdens by watching them go up in flames.

‘Watching these Hot Wheels toy cars zoom down an empty waterslide made me feel like a kid again for 5 minutes. I love how the video is filmed from the POV of a camera rolling down the slide with the cars, making it feel like as a viewer, you’re sitting on top of it….’ (Boing Boing)

This is surprisingly comforting, and what a great collection of Hot Wheels cars!

‘It’s a crazy idea—and it unfortunately needs debunking…’ (Antonio De Loera-Brust, former special assistant to the U.S. Secretary of State,via Foreign Policy )

A reprise of my traditional Hallowe’en post of past years:

It is that time of year again. What has become a time of disinhibited hijinx and mayhem, and a growing marketing bonanza for the kitsch-manufacturers and -importers, has primeval origins as the Celtic New Year’s Eve, Samhain (pronounced “sow-en”). The harvest is over, summer ends and winter begins, the Old God dies and returns to the Land of the Dead to await his rebirth at Yule, and the land is cast into darkness. The veil separating the worlds of the living and the dead becomes frayed and thin, and dispossessed dead mingle with the living, perhaps seeking a body to possess for the next year as their only chance to remain connected with the living, who hope to scare them away with ghoulish costumes and behavior, escape their menace by masquerading as one of them, or placate them with offerings of food, in hopes that they will go away before the new year comes. For those prepared, a journey to the other side could be made at this time.

With Christianity, perhaps because with calendar reform it was no longer the last day of the year, All Hallows’ Eve became decathected, a day for innocent masquerading and fun, taking its name Hallowe’en as a contraction and corruption of All Hallows’ Eve.

All Saints’ Day may have originated in its modern form with the 8th century Pope Gregory III. Hallowe’en customs reputedly came to the New World with the Irish immigrants of the 1840’s. The prominence of trick-or-treating has a slightly different origin, however.

The custom of trick-or-treating is thought to have originated not with the Irish Celts, but with a ninth-century European custom called souling. On November 2, All Souls Day, early Christians would walk from village to village begging for “soul cakes,” made out of square pieces of bread with currants. The more soul cakes the beggars would receive, the more prayers they would promise to say on behalf of the dead relatives of the donors. At the time, it was believed that the dead remained in limbo for a time after death, and that prayer, even by strangers, could expedite a soul’s passage to heaven.

Jack-o’-lanterns were reportedly originally turnips; the Irish began using pumpkins after they immigrated to North America, given how plentiful they were here. The Jack-o-lantern custom probably comes from Irish folklore. As the tale is told, a man named Jack, who was notorious as a drunkard and trickster, tricked Satan into climbing a tree. Jack then carved an image of a cross in the tree’s trunk, trapping the devil up the tree. Jack made a deal with the devil that, if he would never tempt him again, he would promise to let him down the tree.

According to the folk tale, after Jack died, he was denied entrance to Heaven because of his evil ways, but he was also denied access to Hell because he had tricked the devil. Instead, the devil gave him a single ember to light his way through the frigid darkness. The ember was placed inside a hollowed-out turnip to keep it glowing longer.

Nowadays, a reported 99% of cultivated pumpkin sales in the US go for jack-o-lanterns.

Folk traditions that were in the past associated with All Hallows’ Eve took much of their power, as with the New Year’s customs about which I write here every Dec. 31st, from the magic of boundary states, transition, and liminality.

The idea behind ducking, dooking or bobbing for apples seems to have been that snatching a bite from the apple enables the person to grasp good fortune. Samhain is a time for getting rid of weakness, as pagans once slaughtered weak animals which were unlikely to survive the winter. A common ritual calls for writing down weaknesses on a piece of paper or parchment, and tossing it into the fire. There used to be a custom of placing a stone in the hot ashes of the bonfire. If in the morning a person found that the stone had been removed or had cracked, it was a sign of bad fortune. Nuts have been used for divination: whether they burned quietly or exploded indicated good or bad luck. Peeling an apple and throwing the peel over one’s shoulder was supposed to reveal the initial of one’s future spouse. One way of looking for omens of death was for peope to visit churchyards

The Witches’ Sabbath aspect of Hallowe’en seems to result from Germanic influence and fusion with the notion of Walpurgisnacht. (You may be familiar with the magnificent musical evocation of this, Mussorgsky’s Night on Bald Mountain.)

Although probably not yet in a position to shape mainstream American Hallowe’en traditions, Mexican Dia de los Muertos observances have started to contribute some delightful and whimsical iconography to our encounter with the eerie and unearthly as well. As this article in The Smithsonian reviews, ‘In the United States, Halloween is mostly about candy, but elsewhere in the world celebrations honoring the departed have a spiritual meaning…’

Reportedly, more than 80% of American families decorate their homes, at least minimally, for Hallowe’en. What was the holiday like forty or fifty years ago in the U.S. when, bastardized as it has now become with respect to its pagan origins, it retained a much more traditional flair? Before the era of the pay-per-view ’spooky-world’ type haunted attractions and its Martha Stewart yuppification with, as this irreverent Salon article from several years ago [via walker] put it, monogrammed jack-o’-lanterns and the like? One issue may be that, as NPR observed,

‘”Adults have hijacked Halloween… Two in three adults feel Halloween is a holiday for them and not just kids,” Forbes opined in 2012, citing a public relations survey. True that when the holiday was imported from Celtic nations in the mid-19th century — along with a wave of immigrants fleeing Irelands potato famine — it was essentially a younger persons’ game. But a little research reveals that adults have long enjoyed Halloween — right alongside young spooks and spirits.’

Is that necessarily a bad thing? A 1984 essay by Richard Seltzer, frequently referenced in other sources, entitled “Why Bother to Save Hallowe’en?”, argues as I do that reverence for Hallowe’en is good for the soul, young or old.

“Maybe at one time Hallowe’en helped exorcise fears of death and ghosts and goblins by making fun of them. Maybe, too, in a time of rigidly prescribed social behavior, Hallowe’en was the occasion for socially condoned mischief — a time for misrule and letting loose. Although such elements still remain, the emphasis has shifted and the importance of the day and its rituals has actually grown.…(D)on’t just abandon a tradition that you yourself loved as a child, that your own children look forward to months in advance, and that helps preserve our sense of fellowship and community with our neighbors in the midst of all this madness.”

That would be anathema to certain segments of society, however. Hallowe’en certainly inspires a backlash by fundamentalists who consider it a blasphemous abomination. ‘Amateur scholar’ Isaac Bonewits details academically the Hallowe’en errors and lies he feels contribute to its being reviled. Some of the panic over Hallowe’en is akin to the hysteria, fortunately now debunked, over the supposed epidemic of ‘ritual Satanic abuse’ that swept the Western world in the ’90’s.

The horror film has become inextricably linked to Hallowe’en tradition, although the holiday itself did not figure in the movies until John Carpenter took the slasher genre singlehandedly by storm. Googling “scariest films”, you will, grimly, reap a mother lode of opinions about how to pierce the veil to journey to the netherworld and reconnect with that magical, eerie creepiness in the dark (if not the over-the-top blood and gore that has largely replaced the subtlety of earlier horror films).

The Carfax Abbey Horror Films and Movies Database includes best-ever-horror-films lists from Entertainment Weekly, Mr. Showbiz and Hollywood.com. I’ve seen most of these; some of their choices are not that scary, some are just plain silly, and they give extremely short shrift to my real favorites, the evocative classics of the ’30’s and ’40’s when most eeriness was allusive and not explicit. And here’s what claims to be a compilation of links to the darkest and most gruesome sites on the web. “Hours and hours of fun for morbidity lovers.”

Boing Boing does homage to a morbid masterpiece of wretched existential horror, two of the tensest, scariest hours of my life repeated every time I watch it:

‘…The Thing starts. It had been 9 years since The Exorcist scared the living shit out of audiences in New York and sent people fleeing into the street. Really … up the aisle and out the door at full gallop. You would think that people had calmed down a bit since then. No…

The tone of The Thing is one of isolation and dread from the moment it starts. By the time our guys go to the Norwegian outpost and find a monstrous steaming corpse with two merged faces pulling in opposite directions the audience is shifting in their seats. Next comes the dog that splits open with bloody tentacles flying in all directions. The women are covering their eyes….’

Meanwhile, what could be creepier in the movies than the phenomenon of evil children? Gawker knows what shadows lurk in the hearts of the cinematic young:

‘In celebration of Halloween, we took a shallow dive into the horror subgenre of evil-child horror movies. Weird-kid cinema stretches back at least to 1956’s The Bad Seed, and has experienced a resurgence recently via movies like The Babadook, Goodnight Mommy, and Cooties. You could look at this trend as a natural extension of the focus on domesticity seen in horror via the wave of haunted-house movies that 2009’s Paranormal Activity helped usher in. Or maybe we’re just wizening up as a culture and realizing that children are evil and that film is a great way to warn people of this truth. Happy Halloween. Hope you don’t get killed by trick-or-treaters.’

In any case: trick or treat! …And may your Hallowe’en soothe your soul.

Related:

• Tricks, Treats and Traditions – Some Useful Tips for Hallowe’en (southeasttourguides.co.uk)
• Weighing In on Hallowe’en (4mothers1blog.wordpress.com)
• Preparing for All Hallow’s Eve (sporeflections.wordpress.com)
• OCTOBER FINALE! Hallowe’en! (pm27.wordpress.com)
• Tricksey Treats (jasperlocalfood.wordpress.com)
• Hallowe’en Night divination game. (jenniferlinton.com)
• Hallowe’en Weekend (sporeflections.wordpress.com)
• All Hallows’ Eve (ramblingratz.wordpress.com)
• About Samhain or ‘All Hallows’ (bethtrissel.wordpress.com)
• Halloween: A Brief History (lakeside.com)
• 13 Facts You Never Knew About Halloween (businessinsider.com)
• A Tarot Circle Game/Encounter for Samhain (jameswells.wordpress.com)
• Hallowe’en; The Do’s And The Don’ts (jackcollier7.com)
• Get ye gone, ye evil spirits (annabelfrage.wordpress.com)
• ‘It was a dark and stormy night…’ – Resources for Hallowe’en (davidbradshawenglish.org)
• Hallowe’en! (thepiepatch.wordpress.com)

‘There’s a theory I like that suggests why the nineteenth century is so rich in ghost stories and hauntings. Carbon monoxide poisoning from gas lamps.

Street lighting and indoor lighting burned coal gas, which is sooty and noxious. It gives off methane and carbon monoxide. Outdoors, the flickering flames of the gas lamps pumped carbon monoxide into the air—air that was often trapped low down in the narrow streets and cramped courtyards of industrial cities and towns. Indoors, windows closed against the chilly weather prevented fresh oxygen from reaching those sitting up late by lamplight.

Low-level carbon monoxide poisoning produces symptoms of choking, dizziness, paranoia, including feelings of dread, and hallucinations. Where better to hallucinate than in the already dark and shadowy streets of Victorian London? Or in the muffled and stifling interiors of New England?…’ ( Jeanette Winterson via The Paris Review )

‘Course exploring impact of magic and witchcraft on society comes amid growing interest in folklore…’ ( Rachel Hall via The Guardian )

Related: Police visit Pennsylvania crystal shop over tarot reading

‘According to Pennsylvania law, fortune-telling is a crime….’ ( Zoe Greenberg via Philadelphia Inquirer )

‘‘I want to start a group to go to breakfast, 10 of us, and we each bring $100 to tip the waiter,’ Richard Brooks wrote on Facebook…’ ( via Washington Post )

‘Public fascination with dissociation and its disorders has endured for many years — examples include the books “Sybil” and “The Three Faces of Eve,” both adapted into wildly popular feature films, each about a woman with “multiple personalities.” …Now people are capturing their experiences with dissociation and posting them on social media. …as conversations about mental health continue to migrate into public forums. But research suggests that much of this content isn’t providing reliable information. We asked several mental health providers to explain more about dissociation….’ (The New York Times)

One of my colleagues and mentors, Dr Judith Herman, psychiatric pioneer in trauma studies, is quoted as opining that dissociation is “way under diagnosed.” There is a sense in which she and others with similar views are right. I am constantly diagnosing dissociative disorders that have not been recognized by mental health professionals not familiar enough with their recognition, often resulting in years or decades of unsuccessful treatment and needless distress for patients whose difficulties have been misdiagnosed.

But the opposite problem is also emerging. Fueled by the easy online dissemination of psychiatric information both accurate and inaccurate, dissociation and dissociative identity disorder have joined a series of faddish diagnoses with which people self-label themselves. These have included chronic fatigue, fibromyalgia, ADD and ADHD, bipolar disorder, and OCD. Encouraging patients to seek responsible diagnosis by trained and experienced professionals rather than doing the research themselves often leads to dismissive claims that we want to maintain a monopoly on esoteric knowledge that should be democratized and freely available. Self-diagnosis has come to be seen as a virtue, but it is anything but. It should not be seen in terms of the issue of access to the information. The old adage in the field, “A physician who treats themself has a fool for a patient” is truer still for a non-physician, and especially so in mental health care.

Sometimes a patient presenting with an insistence on having a particular diagnosis represents wishful thinking. The aphorism “You see what you want to see and you hear what you want to hear” is pervasive, but someone discerning pointed out that the “second ‘you’ in each clause is not actually ‘you’.” The important thing to figure out in their treatment is what part of them is longing to construe things that way and why. Sometimes you might simply assume that the insistence, for example, on having a dissociative disorder is because explaining things that way represents a hopeful move in the direction of applying the effective treatment. But many of us feel that there are no treatment approaches found to be of established specificity and effectiveness for dissociative experiences. This is different from the situation in, say, insisting that your life struggles are explained by having ADHD, when a request for treatment with a stimulant like Adderail is often not far behind. Or, sometimes, a patient’s investment in having a given disorder may represent a wish to be let ‘off the hook,’ in this age of rampant medicalization of behaviors and behavioral disorders and deflection of personal responsibility.

I think it is no surprise that the therapeutic advances in psychiatry creating the most excitement these days — ketamine, TMS, and psychedelic treatment — all to some degree share one appeal, that of being relatively ‘quick fixes’ in contrast to the preexisting modalities of treatment we have offered. Do they represent true exciting advances or simply what needs to be offered to appeal in times of changing political, economic, social and cultural conditions?

Related: New Study Evaluates Quality of Information on YouTube, TikTok About Dissociative Identity Disorder (American Psychiatric Association)

‘When two ions passed by each other without colliding, some of their virtual photons interacted and turned into real photons with very high energy. These photons then collided with each other and produced electron-positron pairs, which were detected by the STAR detector at RHIC. The scientists analyzed more than 6,000 such pairs and found that their angular distribution matched the theoretical prediction for matter creation from light….’ ( science and space via rightnes )

‘In their new book Tyranny of the Minority, Harvard political scientists Steven Levitsky and Daniel Ziblatt — the authors of How Democracies Die — argue America’s founders faced [a problem analogous to Scylla and Charybdis]: navigating between two types of dictatorship that threatened to devour the new country.

The founders, per Levitsky and Ziblatt, were myopically focused on one of them: the fear of a majority-backed demagogue seizing power. As a result, they made it exceptionally difficult to pass new laws and amend the constitution. But the founders, the pair argues, lost sight of a potentially more dangerous monster on the other side of the strait: a determined minority abusing this system to impose its will on the democratic majority.

“By steering the republic so sharply away from the Scylla of majority tyranny, America’s founders left it vulnerable to the Charybdis of minority rule,” they write….’ (Vox)