Mickey Edwards: ‘Dick Cheney’s Error’

“For at least six years, as I’ve become increasingly frustrated by the Bush administration’s repeated betrayal of constitutional — and conservative — principles, I have defended Vice President Cheney, a man I’ve known for decades and with whom I served and made common cause in Congress. No longer.

I do not blame Dick Cheney for George W. Bush’s transgressions; the president needs no prompting to wrap himself in the cloak of a modern-day king. Nor do I believe that the vice president so enthusiastically supports the Iraq war out of a loyalty to the oil industry that his former employer serves. By all accounts, Cheney’s belief in “the military option” and the principle of president-as-decider predates his affiliation with Halliburton.

What, then, is the straw that causes me to finally consign a man I served with in the House Republican leadership to the category of “those about whom we should be greatly concerned”?

It is Cheney’s all-too-revealing conversation this week with ABC News correspondent Martha Raddatz. On Wednesday, reminded of the public’s disapproval of the war in Iraq, now five years old, the vice president shrugged off that fact (and thus, the people themselves) with a one-word answer: “So?”

‘So,’ Mr. Vice President?” (Washington Post op-ed)

Giles Fraser: A funny kind of Christian

“His thirst for scapegoats shows how poorly George Bush understands the meaning of Easter.

Somewhere in the Middle East, Jesus Christ is strapped to a bench, his head wrapped in clingfilm. He furiously sucks against the plastic. A hole is pierced, but only so that a filthy rag can be stuffed back into his mouth. He is turned upside down and water slowly poured into the rag. The torturer whispers religious abuse. If you are God, save yourself you fucking idiot. Fighting to pull in oxygen through the increasingly saturated rag, his lungs start to fill up with water. Someone punches him in the stomach.

Perhaps this is how we ought to be re-telling the story of Christ’s passion. For ever since the cross became a piece of jewellery, it has been drained of its power to sicken. Even before this the Romans had taken their hated instrument of torture and turned it into the logo of a new religion. Few makeovers can have been so historically significant. The very secular cross was transformed into a sort of club badge for Christians, something to be proud of.

Two weeks ago, the most powerful Christian in the world vetoed a bill that would have made it illegal for the CIA to use waterboarding on detainees. “We need to ensure our intelligence officials have all the tools they need to stop the terrorists,” said George Bush in a passable impersonation of Pontius Pilate. “This is no time for Congress to abandon practices that have a proven track record of keeping America safe.”

Throughout his time in office, the president has frequently been photographed in front of the cross. Yet as his support for torture demonstrates, he has understood little of its meaning. For the story of the crucifixion and resurrection of Jesus is supremely a moral story about God’s identification with victims.” (Guardian.UK)

Scents and Sensibility:

John Lanchester on what the nose knows:

“Consider product A, in which

layers of cedar and raspberry strike a sharp upfront note, while clove and creamy notes add body while contributing an exotic, sumptuous character that conveys luxury in its essence. Might there also be a trace of rubber, though?

And then there’s B, with

its aroma of underripe bananas, and the way the fruitiness opens up on my tongue with a flick of bitterness that quickly fades to reveal lush, grassy tones.

Product C, on the other hand, is

fruity (with a high-profile role for the deliciously garbagey, overripe smell of guava) plus floral (powdery rosy) plus green (neroli and oakmoss).

These are descriptions of, respectively, a chocolate, an olive oil, and a perfume, but you couldn’t possibly guess that. I’ve never caught traces of red fruit in a dark chocolate, I don’t even know what neroli is, and, as for underripe bananas in olive oil, I’m more likely to catch the Sundance Kid in Bolivia. That doesn’t mean that the people who can taste these things are bluffing; rather, they have a vocabulary of specific sense references that I haven’t acquired. (To complicate matters, sometimes these people actually are bluffing.)” (The New Yorker)