This is the annual update of my New Year’s post, a tradition I started early on on FmH:

I once ran across a January 1st Boston Globe article compiling folkloric beliefs about what to do, what to eat, etc. on New Year’s Day to bring good fortune for the year to come. I’ve regretted since — I usually think of it around once a year (grin) — not clipping out and saving the article. Especially since we’ve had children, I’m interested in enduring traditions that go beyond getting drunk [although some comment that this is a profound enactment of the interdigitation of chaos and order appropriate to the New Year’s celebration — FmH], watching the bowl games and making resolutions.

A web search brought me this, less elaborate than what I recall from the Globe but to the same point. It is weighted toward eating traditions, which is odd because, unlike most other major holidays, the celebration of New Year’s in 21st century America does not seem to be centered at all around thinking about what we eat (except in the sense of the traditional weight-loss resolutions!) and certainly not around a festive meal. But…

Traditionally, it was thought that one could affect the luck they would have throughout the coming year by what they did or ate on the first day of the year. For that reason, it has become common for folks to celebrate the first few minutes of a brand new year in the company of family and friends. Parties often last into the middle of the night after the ringing in of a new year. It was once believed that the first visitor on New Year’s Day would bring either good luck or bad luck the rest of the year. It was particularly lucky if that visitor happened to be a tall dark-haired man.

“Traditional New Year foods are also thought to bring luck. Many cultures believe that anything in the shape of a ring is good luck, because it symbolizes “coming full circle,” completing a year’s cycle. For that reason, the Dutch believe that eating donuts on New Year’s Day will bring good fortune.

“Many parts of the U.S. celebrate the new year by consuming black-eyed peas. These legumes are typically accompanied by either hog jowls or ham. Black-eyed peas and other legumes have been considered good luck in many cultures. The hog, and thus its meat, is considered lucky because it symbolizes prosperity. Cabbage is another ‘good luck’ vegetable that is consumed on New Year’s Day by many. Cabbage leaves are also considered a sign of prosperity, being representative of paper currency. In some regions, rice is a lucky food that is eaten on New Year’s Day.”

The further north one travels in the British Isles, the more the year-end festivities focus on New Year’s. The Scottish observance of Hogmanay has many elements of warming heart and hearth, welcoming strangers and making a good beginning:

“Three cornered biscuits called hogmanays are eaten. Other special foods are: wine, ginger cordial, cheese, bread, shortbread, oatcake, carol or carl cake, currant loaf, and a pastry called scones. After sunset people collect juniper and water to purify the home. Divining rituals are done according to the directions of the winds, which are assigned their own colors. First Footing:The first person who comes to the door on midnight New Year’s Eve should be a dark-haired or dark-complected man with gifts for luck. Seeing a cat, dog, woman, red-head or beggar is unlucky. The person brings a gift (handsel) of coal or whiskey to ensure prosperity in the New Year. Mummer’s Plays are also performed. The actors called the White Boys of Yule are all dressed in white, except for one dressed as the devil in black. It is bad luck to engage in marriage proposals, break glass, spin flax, sweep or carry out rubbish on New Year’s Eve.”

Here’s why we clink our glasses when we drink our New Year’s toasts, no matter where we are. Of course, sometimes the midnight cacophony is louder than just clinking glassware, to create a ‘devil-chasing din’.

In Georgia, eat black eyed peas and turnip greens on New Year’s Day for luck and prosperity in the year to come, supposedly because they symbolize coppers and currency. Hoppin’ John, a concoction of peas, onion, bacon and rice, is also a southern New Year’s tradition, as is wearing yellow to find true love (in Peru, yellow underwear, apparently!) or carrying silver for prosperity. In some instances, a dollar bill is thrown in with the other ingredients of the New Year’s meal to bring prosperity. In Greece, there is a traditional New Year’s Day sweetbread with a silver coin baked into it. All guests get a slice of the bread and whoever receives the slice with the coin is destined for good fortune for the year. At Italian tables, lentils, oranges and olives are served. The lentils, looking like coins, will bring prosperity; the oranges are for love; and the olives, symbolic of the wealth of the land, represent good fortune for the year to come.

A New Year’s meal in Norway also includes dried cod, “lutefisk.” The Pennsylvania Dutch make sure to include sauerkraut in their holiday meal, also for prosperity.

In Spain, you would cram twelve grapes in your mouth at midnight, one each time the clock chimed, for good luck for the twelve months to come. (If any of the grapes happens to be sour, the corresponding month will not be one of your most fortunate in the coming year.) The U. S. version of this custom, for some reason, involves standing on a chair as you pop the grapes. In Denmark, jumping off a chair at the stroke of midnight signifies leaping into the New Year. In Rio, you would be plunging into the sea en masse at midnight, wearing white and bearing offerings. In many northern hemisphere cities near bodies of water, they will have a tradition of people plunging into the cold water on New Year’s Day. The Coney Island Polar Bears Club in New York is the oldest cold-water swimming club in the United States. They have had groups of people enter the chilly surf since 1903.

Ecuadorian families make scarecrows stuffed with newspaper and firecrackers and place them outside their homes. The dummies represent misfortunes of the prior year, which are then burned in effigy at the stroke of midnight to forget the old year. Bolivian families make beautiful little wood or straw dolls to hang outside their homes on New Year’s Eve to bring good luck.

In China, homes are cleaned spotless to appease the Kitchen God, and papercuttings of red paper are hung in the windows to scare away evil spirits who might enter the house and bring misfortune. Large papier mache dragon heads with long fabric bodies are maneuvered through the streets during the Dragon Dance festival, and families open their front doors to let the dragon bring good luck into their homes.

The Indian Diwali festival, welcoming in the autumnal season, also involves attracting good fortune with lights. Children make small clay lamps, dipas, thousands of which might adorn a given home. In Thailand, one pours fragrant water over the hands of elders on New Year’s Day to show them respect.

Elsewhere:

• a stack of pancakes for the New Year’s breakfast in France.
• banging on friends’ doors in Denmark to “smash in” the New Year, where it is also a good sign to find your doorstep heaped with broken dishes on New Year’s morning. Old dishes are saved all years to throw at your friends’ homes on New Year’s Eve.
• going in the front door and out the back door at midnight in Ireland.
• making sure the First Footer, the first person through your door in the New Year in Scotland, is a tall dark haired visitor.
• water out the window at midnight in Puerto Rico rids the home of evil spirits.
• cleanse your soul in Japan at the New Year by listening to a gong tolling 108 times, one for every sin
• it is Swiss good luck to let a drop of cream fall on the floor on New Year’s Day.
• Belgian farmers wish their animals a Happy New Year for blessings.
• In Germany and Austria, lead pouring” (das Bleigießen) is an old divining practice using molten lead like tea leaves. A small amount of lead is melted in a tablespoon (by holding a flame under the spoon) and then poured into a bowl or bucket of water. The resulting pattern is interpreted to predict the coming year. For instance, if the lead forms a ball (der Ball), that means luck will roll your way. The shape of an anchor (der Anker) means help in need. But a cross (das Kreuz) signifies death.
• “It’s a bit bizarre when you think about it. A short British cabaret sketch from the 1920s has become a German New Year’s tradition. Yet, although The 90th Birthday or Dinner for One is a famous cult classic in Germany and several other European countries, it is virtually unknown in the English-speaking world, including Britain, its birthplace.” (Watch on Youtube, 11 min.)

Some history; documentation of observance of the new year dates back at least 4000 years to the Babylonians, who also made the first new year’s resolutions (reportedly voews to return borrowed farm equipment were very popular), although their holiday was observed at the vernal equinox. The Babylonian festivities lasted eleven days, each day with its own particular mode of celebration. The traditional Persian Norouz festival of spring continues to be considered the advent of the new year among Persians, Kurds and other peoples throughout Central Asia, and dates back at least 3000 years, deeply rooted in Zooastrian traditions.Modern Bahá’í’s celebrate Norouz (”Naw Ruz”) as the end of a Nineteen Day Fast. Rosh Hashanah (”head of the year”), the Jewish New Year, the first day of the lunar month of Tishri, falls between September and early October. Muslim New Year is the first day of Muharram, and Chinese New Year falls between Jan. 10th and Feb. 19th of the Gregorian calendar.

The classical Roman New Year’s celebration was also in the spring although the calendar went out of synchrony with the sun. January 1st became the first day of the year by proclamation of the Roman Senate in 153 BC, reinforced even more strongly when Julius Caesar established what came to be known as the Julian calendar in 46 BC. The early Christian Church condemned new year’s festivities as pagan but created parallel festivities concurrently. New Year’s Day is still observed as the Feast of Christ’s Circumcision in some denominations. Church opposition to a new year’s observance reasserted itself during the Middle Ages, and Western nations have only celebrated January 1 as a holidy for about the last 400 years. The custom of New Year’s gift exchange among Druidic pagans in 7th century Flanders was deplored by Saint Eligius, who warned them, “[Do not] make vetulas, [little figures of the Old Woman], little deer or iotticos or set tables [for the house-elf] at night or exchange New Year gifts or supply superfluous drinks [another Yule custom].” (Wikipedia)

The tradition of the New Year’s Baby signifying the new year began with the Greek tradition of parading a baby in a basket during the Dionysian rites celebrating the annual rebirth of that god as a symbol of fertility. The baby was also a symbol of rebirth among early Egyptians. Again, the Church was forced to modify its denunciation of the practice as pagan because of the popularity of the rebirth symbolism, finally allowing its members to cellebrate the new year with a baby although assimilating it to a celebration of the birth of the baby Jesus. The addition of Father Time (the “Old Year”) wearing a sash across his chest with the previous year on it, and the banner carried or worn by the New Year’s Baby, immigrated from Germany. Interestingly, January 1st is not a legal holiday in Israel, officially because of its historic origins as a Christian feast day.

Auld Lang Syne (literally ‘old long ago’ in the Scottish dialect) is sung or played at the stroke of midnight throughout the English-speaking world (and then there is George Harrison’s “Ring Out the Old”). Versions of the song have been part of the New Year’s festivities since the 17th century but Robert Burns was inspired to compose a modern rendition, which was published after his death in 1796. (It took Guy Lombardo, however, to make it popular…)

Should auld acquaintance be forgot
and never brought to mind?
Should auld acquaintance be forgot
and days of auld lang syne?
For auld lang syne, my dear,
for auld lang syne,
we’ll take a cup of kindness yet,
for auld lang syne.

Should auld acquaintance be forgot
and never brought to mind?
Should auld acquaintance be forgot
and days of auld lang syne?
And here’s a hand, my trusty friend
And gie’s a hand o’ thine
We’ll tak’ a cup o’ kindness yet
For auld lang syne

Here’s how to wish someone a Happy New Year around the world:

• Arabic: Kul ‘aam u antum salimoun
• Brazilian: Boas Festas e Feliz Ano Novo means “Good Parties and Happy New Year”
• Chinese: Chu Shen Tan Xin Nian Kuai Le (thanks, Jeff)
• Czechoslavakia: Scastny Novy Rok
• Dutch: Gullukkig Niuw Jaar
• Finnish: Onnellista Uutta Vuotta
• French: Bonne Annee
• German: Prosit Neujahr
• Greek: Eftecheezmaenos o Kaenooryos hronos
• Hebrew: L’Shannah Tovah Tikatevu
• Hindi: Niya Saa Moobaarak
• Irish (Gaelic): Bliain nua fe mhaise dhuit
• Italian: Buon Capodanno
• Khmer: Sua Sdei tfnam tmei
• Laotian: Sabai dee pee mai
• Polish: Szczesliwego Nowego Roku
• Portuguese: Feliz Ano Novo
• Russian: S Novim Godom
• Serbo-Croatian: Scecna nova godina
• Spanish: Feliz Ano Nuevo
• Swedish: Ha ett gott nytt år
• Turkish: Yeni Yiliniz Kutlu Olsun
• Vietnamese: Cung-Chuc Tan-Xuan
• [If you are a native speaker, please feel free to offer any corrections or additions!]

However you’re going to celebrate, my warmest wishes for the year to come… and eat hearty! [thanks to Bruce Umbaugh for research assistance]

Related?

• New Year’s foods for prosperity and luck?
• What’s Cooking in January
• Pickle, Peach, Carp Drops Mark New Year
• It’s New Year’s Eve, You’re Drunk and Damnit, You Drove

…2013 could be the best year for comet spotting in generations. “A comet set to pass by the Earth could be the brightest in memory, and it’s not the only one coming for a visit next year.” (CNET).

“It’s an up-close view of childbirth as no one has seen it before: for the first time, an MRI movie captures the second stage of labour up to the expulsion of the fetus. Filmed in 2010 by Christian Bamberg and colleagues at Charité University Hospital in Berlin, Germany, the clip was released earlier this year.” (New Scientist Best videos of 2012).

(Wired Science)

Firmin DeBrabander, an associate professor of philosophy at the Maryland Institute College of Art: “…[A]n armed society — especially as we prosecute it at the moment in this country — is the opposite of a civil society.” (NYTimes).

‘A 2006 paper that appeared in Injury Prevention analyzed the possible results of the 1996 gun law reforms in Australia. The most striking result: in the 18 years before tougher laws were passed, there were 13 mass shootings in Australia…and none in the 10.5 years afterwards:

“Results: In the 18 years before the gun law reforms, there were 13 mass shootings in Australia, and none in the 10.5 years afterwards. Declines in firearm-related deaths before the law reforms accelerated after the reforms for total firearm deaths (p = 0.04), firearm suicides (p = 0.007) and firearm homicides (p = 0.15), but not for the smallest category of unintentional firearm deaths, which increased. No evidence of substitution effect for suicides or homicides was observed. The rates per 100 000 of total firearm deaths, firearm homicides and firearm suicides all at least doubled their existing rates of decline after the revised gun laws.

Conclusions: Australia’s 1996 gun law reforms were followed by more than a decade free of fatal mass shootings, and accelerated declines in firearm deaths, particularly suicides. Total homicide rates followed the same pattern. Removing large numbers of rapid-firing firearms from civilians may be an effective way of reducing mass shootings, firearm homicides and firearm suicides.” ‘ (via kottke).

Jeffrey Toobin: ‘Does the Second Amendment prevent Congress from passing gun-control laws? The question, which is suddenly pressing, in light of the reaction to the school massacre in Newtown, is rooted in politics as much as law.

For more than a hundred years, the answer was clear, even if the words of the amendment itself were not. The text of the amendment is divided into two clauses and is, as a whole, ungrammatical: “A well regulated militia being necessary to the security of a free state, the right of the people to keep and bear arms shall not be infringed.” The courts had found that the first part, the “militia clause,” trumped the second part, the “bear arms” clause. In other words, according to the Supreme Court, and the lower courts as well, the amendment conferred on state militias a right to bear arms—but did not give individuals a right to own or carry a weapon.

Enter the modern National Rifle Association. Before the nineteen-seventies, the N.R.A. had been devoted mostly to non-political issues, like gun safety. But a coup d’état at the group’s annual convention in 1977 brought a group of committed political conservatives to power—as part of the leading edge of the new, more rightward-leaning Republican Party. (Jill Lepore recounted this history in a recent piece for The New Yorker.) The new group pushed for a novel interpretation of the Second Amendment, one that gave individuals, not just militias, the right to bear arms.’ (The New Yorker).

Adam Gopnik: “Gun control is not a panacea, any more than penicillin was. Some violence will always go on. What gun control is good at is controlling guns. Gun control will eliminate gun massacres in America as surely as antibiotics eliminate bacterial infections. As I wrote last week, those who oppose it have made a moral choice: that they would rather have gun massacres of children continue rather than surrender whatever idea of freedom or pleasure they find wrapped up in owning guns or seeing guns owned—just as the faith healers would rather watch the children die than accept the reality of scientific medicine.” (The New Yorker).

“The more terrifyingly criminal the world looks, the more ineffective law enforcement seems, the more Americans demand the right to deadly weapons with which to defend themselves. It is local TV programming directors, not the National Rifle Association, who are tirelessly persuading Americans that they need to strap a gun to their legs before heading to the mall.

And what will change those attitudes is not more atrocity stories, but instead the reassuring truth: The United States is safe and getting safer, safer than ever before in its history.

The police can protect you, and will, and do. And a gun in the house is not a guarantee of personal security — it is instead a standing invitation to family tragedy. The cold dead hands from which they pry the gun are very unlikely to be the hands of a heroic minuteman defending home and hearth against intruders. They are much more likely to be the hands of a troubled adolescent or a clumsy child.

In the land of the Second Amendment, nobody will take your guns away. But if you love your children, you should get rid of them voluntarily.” (David Frum, CNN).

“After a couple of horrible mass shootings in Britain, handguns and automatic weapons have been effectively banned. It is possible to own shotguns, and rifles if you can demonstrate to the police that you have a good reason to own one, such as target shooting at a gun club, or deer stalking, say. The firearms-ownership rules are onerous, involving hours of paperwork. You must provide a referee who has to answer nosy questions about the applicant’s mental state, home life (including family or domestic tensions) and their attitude towards guns. In addition to criminal-record checks, the police talk to applicants’ family doctors and ask about any histories of alcohol or drug abuse or personality disorders.

Vitally, it is also very hard to get hold of ammunition. Just before leaving Britain in the summer, I had lunch with a member of parliament whose constituency is plagued with gang violence and drug gangs. She told me of a shooting, and how it had not led to a death, because the gang had had to make its own bullets, which did not work well, and how this was very common, according to her local police commander. Even hardened criminals willing to pay for a handgun in Britain are often getting only an illegally modified starter’s pistol turned into a single-shot weapon.” (The Economist).

“There is something new under the sun, every day, all over the world. Around the corner is something that will surprise the hell out of you. Atlas Obscura is for people who still believe in discovery. We hope that’s you.” (Atlas Obscura).

The only Buddhist region in Europe and well known as an international center for chess because its former President, Kirsan Ilyumzhinov, is the head of the International Chess Federation (FIDE). (He also believes he was abducted by aliens, who demonstrated to him the extraterrestrial origins of the game.)  (Wikipedia).

In which a retired California state bureaucrat, science-fiction buff and frustrated linguist invents a language to improve the efficiency and precision of thought and expression, only to find it hijacked by a group of Slavic ultranationalists who think it would be the perfect tool for the creation of the Ubermensch. A fascinating story with a long detour into the history of fabricating languages. (The New Yorker).

Look to Hunter-Gatherers (Newsweek and The Daily Beast).

A fun series of photo manipulations and fantasy settings by Swedish photographer and retoucher, Erik Johansson. (Juxtapoz Magazine)

“To call for a boycott of a movie — that’s extreme.

And for a writer, who is by definition a champion of free expression, to call for a boycott of a film he has not seen — isn’t that right out of the Taliban playbook?

It is. And yet that’s exactly what I’ve come here to do: to urge you not to see “Zero Dark Thirty,” the new film about the hunt for Osama bin Laden.

My reason is simple: The film glorifies torture.” (HeadButler).

“Did you miss out on this year’s keen Orionid meteor shower or the super perigee moon? Don’t fret, as a mega meteor shower this Thursday evening could appease those craving an extraterrestrial event. Set your alarm for 11 p.m. ET on Thursday, as that’s when the Geminid meteor shower peaks. It could deliver dozens (or even hundreds) of visible meteors per hour until about 3 a.m. on December 14. Keep your eyes (and scopes) toward the constellation Gemini for the best view of the shiny shower.” (CNET)

Related articles

• Meteor Shower Could Bring 75+ Meteors an Hour
• Stargazers Take Note: The Geminid Meteor Shower is Now Appearing Nightly
• Geminid Meteor Shower
• New meteor shower might coincide with 2012 Geminids!

My town on the edge of metropolitan Boston is in a pitched battle against vicious wildlife. (Brookline Police Dept. tweet) Have they finally had enough of what we do to their domesticated brethren at the end of every November?

Related articles

• Wild turkeys terrorize Massachusetts town residents
• Wild Turkeys Overrun Brookline, Mass.
• Wild turkeys overrun Massachusetts city
• Turkey Complaints On The Rise In Brookline
• Revenge: Wild turkeys attack Massachusetts residents
• Viewpoints: Wild turkey, a ‘respectable bird,’ should be admired at a distance
• Wild Turkeys Go on Attack
• Wildlife

“It’s not just children who like to build towers with Lego – the internet is alive with discussion on how many Lego bricks, stacked one on top of the other, it would take to destroy the bottom brick. So what’s the answer?

There has been a burning debate on the social news website Reddit.

It’s a trivial question you might think, but one the Open University’s engineering department has – at the request of the BBC’s More or Less programme – fired up its labs to try to answer.” (BBC News)

‘Eleven billion miles from Earth, NASA’s Voyager 1 spacecraft has entered a “magnetic highway” that connects our solar system to interstellar space. This could be one of Voyager 1’s last steps on its long journey to the stars.

“Although Voyager 1 still is inside the sun’s environment, we now can taste what it’s like on the outside because the particles are zipping in and out on this magnetic highway,” said Edward Stone, Voyager project scientist based at the California Institute of Technology, Pasadena. “We believe this is the last leg of our journey to interstellar space. Our best guess is it’s likely just a few months to a couple years away. The new region isn’t what we expected, but we’ve come to expect the unexpected from Voyager.” ‘ (NASA Science via abby)