If these walls could talk, they would whisper

“Silence holds a paradoxical place in science and in human consciousness. In science, the quietest conditions that modern technology allow are invariably used to research sound. And our own search for ‘peace and quiet’ never extends as far as wanting no noise at all. Real silence is strange and disturbing, not relaxing. Most people cannot sleep without at least some background sound.

The closest humankind can get to complete silence is the inside of a heavily soundproofed anechoic chamber, a handful of which exist in universities and labs across Britain. These are used for a range of interesting research – but they also have a profound effect on the people who go into them.” (Guardian.UK)

Relieved it is over…

I am relieved that the evictions from Gaza have been achieved so much more rapidly and efficiently than had been expected. As a child growing up Jewish, I recall my visceral revulsion about the culture of victimization that seemed to be the sole source of Jewish identity in the secular Jewish community to which I was exposed. It was important to remain a Jew, the message went, because these were the people who had endured such perennial anti-Semitic persecution and its apotheosis in the Holocaust. I thought it was pitiful that that was all there was to modern Jewish identity and I questioned whether that was a sufficient way of being Jewish.

Of course it wasn’t sufficient, and it isn’t really all there is to being a secular Jew in the contemporary world, but it seemed so. I have been reminded of that pitiful victim stance by some of the shrill extremist settlers’ outcries this week. “How can a Jew do this to a Jew?” “We have nowhere to go, we’ll be homeless!” And, predictably, the ultimate perversion of the memory of the Holocaust, “The Israeli government is treating us just like Hitler did.” I am grateful this particularly egregious sentiment will fade from the front page.

Most group hatred seems based on a tribal mentality in which core identity is maintained by desperate measures to distinguish insiders from outsiders, like from unlike, by construing the foreign as dangerous. This may be hardwired into human neurobiology and is inherently at odds with a world in which we commune with those who are heterogeneous. Those who appeal to our tribal instincts — which, by the way, is the unconscious message upon which the American Republican party’s appeal is built, I am convinced — are appealing to our basest, most reptilian perversion of the yearning for community which functions as little more than a justification for continuing violence and victimization.

"…one of the most disgusting experiences in my life…"

Cindy Sheehan describes her June 2004 meeting with Bush. Valuable to have a description of this pitiful deficient and inherent deceitful little man first hand, since his handlers usually do such a good job keeping him away from anyone perceptive.

“…(W)hat she encountered was an arrogant man with eyes lacking the slightest bit of compassion, a President totally ‘detached from humanity’ and a man who didn’t even bother to remember her son’s name when they were first introduced.

Instead of a kind gesture or a warm handshake, Sheehan said she immediately got a taste of Bush arrogance when he entered the room and ‘in a condescending tone and with a disgusting loud Texas accent,’ said: ‘Who we’all honorin’ here today?’

‘His mouth kept moving, but there was nothing in his eyes or anything else about him that showed me he really cared or had any real compassion at all. This is a human being totally disconnected from humanity and reality. His eyes were empty, hollow shells and he was acting like I should be proud to just be in his presence when it was my son who died for his illegal war! It was one of the most disgusting experiences I ever had and it took me almost a year to even talk about it,’ said Sheehan in a telephone conversation from Washington D.C. where she was attending a July 4th anti-war rally.

Sheehan said the June 2004 private meeting with the President went from bad to worse to a nightmare when Bush acted like he didn’t even want to know her name. She said Bush kept referring to her as ‘Ma’ or ‘Mom’ while he ‘put on a phony act,’ saying things like ‘Mom, I can’t even imagine losing a loved one, a mother or a father or a sister or a brother.’

‘The whole meeting was simply bizarre and disgusting, designed to intimidate instead of providing compassion. He didn’t even know our names,’ said Sheehan. ‘Finally I got so upset I just looked him in the eye, saying ‘I think you can imagine losing someone. You have two daughters. Imagine losing them?’ After I said that he just looked at me, looked at me with no feeling or caring in his eyes at all.’

Sheehan said what really upset her about the meeting is that Bush appeared to become annoyed and even angry at her daughter Carley, 25, who also attended the White House get-together.

‘My daughter said to him directly ‘I wish I could bring my loved one back’ and he said something like ‘so do we.’ Later she told me that after he made his remark he gave her one of the filthiest looks she had ever had gotten in her life.

‘I just couldn’t believe this was happening. It was so surreal and bizarre. Later I met with some of the other 15or 16 families who were at the White House the same day and, sure enough, they all felt the same way I did.

‘It’s interesting that they put us each in separate rooms. I heard this was done to prevent any type of group outburst and since it’s easier to control a situation when people are separated. Looking back, all I can say is that the meeting with Bush was one of the most disgusting experiences in my life.

‘And I even asked him: ‘Why did you even bother to bring us here when I didn’t vote for you and don’t support the illegal nature of your war?’ He said it wasn’t political but I know it was just another one of his lies, as he probably wanted to be able to say out on the political stump that he wasn’t afraid to meet with families who lost loved one’s in the war.'” (Lewis News)

However, her observations stand in stark contrast to how she described her meeting before her current media visibility:

“Sincerity was something Cindy had hoped to find in the meeting. Shortly after Casey died, Bush sent the family a form letter expressing his condolences, and Cindy said she felt it was an impersonal gesture.

‘I now know he’s sincere about wanting freedom for the Iraqis,’ Cindy said after their meeting. ‘I know he’s sorry and feels some pain for our loss. And I know he’s a man of faith.'” (Vacaville (CA) Reporter)

Gotcha!

The Pleasures of Literary Hoaxing: “…(T)he long and distinguished history of literary hoaxes shows that the average reader is often willing to put up with a lot as long as it is in the service of a good piece of writing. But hoaxes, with their vanishing authors, broken faiths, and disingenuous territories, can also be deeply disturbing, going beyond the mere ”gotcha!’ to trouble our more basic ideas about truth, lies, and literature.

In recent years, scholars have begun pursuing a more nuanced approach to discussing literary hoaxes than the knee-jerk disgruntlement of a reader scorned. Instead, literary scholars like Ohio State University professor Brian McHale and the Australian critic K.K. Ruthven are concentrating on the productive and beautifully unpredictable effects of hoaxing. Are all hoaxes the same? Should they all be judged by the same ethical standards? Do some hoaxes rise above being trifling pranks or bogus facsimiles to become serious acts of cultural criticism? What of an author’s intentions?

And finally what separates an artful hoax from an authentic piece of literature? As Ruthven wrote in his 2001 study ”Faking Literature,’ ”Literary forgery is a sort of spurious literature, and so is literature. Consequently, when we imagine the relationship between literature and literary forgeries, we should not be thinking of Dr. Jekyll and Mr. Hyde but rather of Tweedledum and Tweedledee.'” (Boston Globe thanks to walker)