There seems to be a sort of progress in awareness, through the stages of which every man—and especially every psychiatrist and every patient—must move, some persons progressing further through these stages than others. One starts by blaming the identified patient for his idiosyncrasies and symptoms. Then one discovers that these symptoms are a response to—or an effect of—what others have done; and the blame shifts from the identified patient to the etiological figure.

Then, one discovers perhaps that these figures feel a guilt for the pain which they have caused, and one realizes that when they claim this guilt they are identifying themselves with God. After all, they did not, in general, know what they were doing, and to claim guilt for their acts would be to claim omniscience. At this point one reaches a more general anger, that what happens to people should not happen to dogs, and that what people do to each other the lower animals could never devise. Beyond this, there is, I think, a stage which I can only dimly envisage, where pessimism and anger are replaced by something else—perhaps humility. And from this stage onward to whatever other stages there may be, there is loneliness.


No one knows the end of that progress which starts from uniting the perceiver and the perceived—the subject and the object—into a single universe.

Gregory Bateson, 1957
Frieda Fromm-Reichmann Memorial Lecture,
from A Sacred Unity: Further Steps to an Ecology of Mind (1991).